From Swedenborg's Works

 

Survey of Teachings of the New Church #78

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78. Brief Analysis

The prophetic Word includes a number of statements about the sun, the moon, and the stars that are similar to this statement in Matthew 24:29. For example, in Isaiah:

Behold, the fierce day of Jehovah is coming. The stars of the heavens and their constellations will not shine their light. The sun will be darkened in its rising, and the moon will not make its light shine. (Isaiah 13:9, 10)

In Ezekiel,

When I extinguish you, I will cover the heavens and darken the stars. I will cover the sun with a cloud, and the moon will not give its light. I will bring darkness upon your land. (Ezekiel 32:7, 8)

In Joel,

The day of Jehovah is coming, a day of darkness; the sun and the moon will be darkened and the stars will withhold their light. (Joel 2:1, 2, 10)

The sun will be turned into darkness and the moon into blood before the great day of Jehovah comes. (Joel 2:31)

The day of Jehovah is at hand in the valley of decision; the sun and the moon have been darkened. (Joel 3:14, 15)

In the Book of Revelation,

The fourth angel sounded, and a third of the sun was struck, [a third of the moon,] and a third of the stars; and a third of the day did not shine. (Revelation 8:12)

Also in the Book of Revelation,

The sun became black as sackcloth of goat hair and the moon became like blood. (Revelation 6:12)

The topic of all the Old Testament passages here is the final times of the Jewish church, which occurred when the Lord came into the world. The passages from Matthew and the Book of Revelation are similar, but they deal with the final times of the Christian church, when the Lord is going to come again, but this time in the Word, which contains him and is him. For this reason, immediately after the statement in Matthew 24:29 the following passage occurs: “Then the sign of the Son of Humankind will appear, coming in the clouds of the heavens” (Matthew 24:30).

In these passages “the sun” means love, “the moon” means faith, and “the stars” mean knowledge of what is good and what is true. “The powers of the heavens” mean all three of these things as the sources of strength and stability for the heavens, where angels are, and the churches, where people are.

Gathering all the above together into one meaning, then, they refer to the fact that at the last time of the Christian church, when its end is imminent, it will have no more love, no more faith, and no more knowledge of what is good or what is true.

(For a demonstration that the sun means love, see Revelation Unveiled 53, 54, 413, 796, 831, 961; that the moon means faith, see Revelation Unveiled 53, 332, 413, 533; that the stars mean knowledge of what is good and what is true, see Revelation Unveiled 51, 74, 333, 408, 413, 954.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Survey of Teachings of the New Church #18

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18. Brief Analysis

The churches that separated from Roman Catholicism during the Reformation consist of those who call themselves Evangelicals and those who call themselves the Reformed and also Protestants, and who are named Lutherans or Calvinists after the founders of their churches. The Anglican Church holds middle ground between them. (I am not referring here to the Orthodox churches, which separated from Roman Catholicism a long time ago.)

Many people are aware that the Protestant churches have theological disagreements with each other in a number of areas — especially concerning the Holy Supper, baptism, the person of Christ, and the process whereby people become “the chosen.”

It is not widely recognized, however, that there are four points on which all these churches agree: there is a trinity of persons in the Divine; there is such a thing as original sin; Christ’s merit is assigned to us; and we are justified by faith alone. The reason this is not widely recognized is that few people conduct research on the dogmatic differences between the churches, and therefore few realize the points the churches have in common. Members of the clergy limit themselves to an investigation of the tenets of their own church; and lay people rarely examine those tenets deeply enough to see the differences and similarities.

Nevertheless, on these four points, Protestants do agree, both generally and in most of the details, as you will find if you consult their books and listen to their sermons. (This point is established first for the sake of the points that are about to follow.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.