56. To this I will add the following secret from heaven. Depending on how much support and reinforcement we have given the absurd teachings mentioned above, they all stay together in our minds as if they were woven into a single bundle or glued to form one big lump. They all at the same time become part of any individual pronouncement of a teaching of the church. For example, when “faith” is mentioned, or “goodwill,” or “repentance,” and even more so if “the assigning of Christ’s merit” is mentioned, or “the process of being made just,” all the other teachings are present as well. The person making the statement does not see that heap or conglomeration of ideas, but the angels who are with the person do see it. They call it malua, that is, confusion and darkness.
Survey of Teachings of the New Church #108
108. The first reason why Roman Catholics are better equipped than Protestants to become part of the New Jerusalem (that is, the new church) is this: The belief that we are justified by being assigned Christ’s merit, which is wrong and cannot live alongside the faith of the new church (see §§102– 104), has been wiped out among Roman Catholics, and should be completely eradicated. This belief is firmly fixed in Protestants, however, as if it were carved into their being. It is the chief teaching in their church.
The second reason is that Roman Catholics have more of an idea than Protestants that there is divine majesty in the Lord’s human manifestation. This is abundantly clear in the extremely sacred way in which Roman Catholics venerate the Host.
The third reason is that Roman Catholics see goodwill, good works, repentance, and the effort to live a new life as essential to salvation; the new church, too, considers them essential. Protestants who are committed to faith alone, though, have a very different view. They see these as playing a nonessential role or even no role at all in our faith; they see them as contributing nothing to our salvation.
These are three reasons why Roman Catholics, if they turn to God the Savior himself directly rather than indirectly and if they take both elements in the Holy Eucharist, are better equipped than Protestants to receive a living faith in place of a dead one and be led by the Lord, through the agency of his angels, to the gates of the New Jerusalem (the new church) and brought in shouting for joy.
[The Assignment of Christ’s Merit]
