From Swedenborg's Works

 

Survey of Teachings of the New Church #25

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25. Brief Analysis

The books, sermons, and other sayings of the leaders of the Protestant Reformation make it clear that although those leaders separated faith and goodwill, nevertheless they did say that goodwill was an appendage to faith and eventually even an integral part of it. Nevertheless they tried to avoid bringing the two together and giving them a shared or concurrent power to save. After those leaders have stated that faith and goodwill are separate, they go on to unite them, and in fact express that union in clear and unambiguous wording. For example, they say that after we go through the process of being made just, our faith is never alone — our faith brings with it goodwill or good works, and if it does not, it is dead rather than living; see §13 n, o, p, q, v, y. In fact, they state that good works necessarily follow faith; see §13 u, v, w; and that the reborn use their new powers and gifts to cooperate with the Holy Spirit; see §13 x.

From the statements gathered above from the Council of Trent in §§4, 5, 6, 7, 8, it is clear that Roman Catholics present exactly the same teachings.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Survey of Teachings of the New Church #72

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72. It is self-evident that the church is at an end when it has no more truths related to faith and no more good actions related to goodwill. False beliefs extinguish true teachings and evil lives consume good actions related to goodwill; where you find false beliefs, there you find evil lives, and where you find evil lives, there you find false beliefs. These points will be taken up individually in chapters of their own [§§7476, 7781].

Why has the information lain hidden that “the close of the age” means the end of this church? The reason is that where false ideas are being taught and people trust and honor that teaching as correct, it is impossible for them to realize that the church is coming to an end. False ideas are seen as true and true ideas as false. What is false then rejects what is true and blackens it the way ink blackens clear water or soot blackens a clean sheet of paper. This is because the most distinguished scholars of our age proclaim, and people generally believe, that the church is now standing in the crystal clear light of the gospel, when in reality the entire surface of the gospel is covered in thick darkness for them and white spots have covered the pupils of their eyes.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.