From Swedenborg's Works

 

Survey of Teachings of the New Church #20

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20. Brief Analysis

Although scarcely anyone has realized it, on these four points Protestants agree with Roman Catholics so closely that there is hardly any meaningful difference between them, except that Catholics unite faith to goodwill but Protestants separate the two. In fact, the agreement between them is so little known that even theology professors are going to be astounded by this statement.

The reason why this is unknown is that Roman Catholics rarely turn to God our Savior; they turn instead to the pope as Christ’s vicar, and also to the saints. Therefore they have let their tenets regarding the assigning of Christ’s merit and our being justified by faith lie dormant. Nevertheless, the points above in §§3, 4, 5, 6, 7, and 8 taken from the Council of Trent (which were ratified by Pope Pius IV, as shown in §2) make it abundantly clear that these are among the tenets that are received and acknowledged by Catholics. Compare these with the tenets from the Augsburg Confession and the Formula of Concord in §§9, 10, 11, and 12, and you can see that the distinctions between them are not substantial; they are merely verbal. By reading and carefully comparing the quotations earlier in this work, the church’s theology professors will indeed be able to see (although not fully) the agreement between the Protestant and the Catholic views on these points. Some further illustrations of the agreement will be given in the following sections, so that theology professors, and also less highly educated clergy and lay people, will be able to see it.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Survey of Teachings of the New Church #78

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78. Brief Analysis

The prophetic Word includes a number of statements about the sun, the moon, and the stars that are similar to this statement in Matthew 24:29. For example, in Isaiah:

Behold, the fierce day of Jehovah is coming. The stars of the heavens and their constellations will not shine their light. The sun will be darkened in its rising, and the moon will not make its light shine. (Isaiah 13:9, 10)

In Ezekiel,

When I extinguish you, I will cover the heavens and darken the stars. I will cover the sun with a cloud, and the moon will not give its light. I will bring darkness upon your land. (Ezekiel 32:7, 8)

In Joel,

The day of Jehovah is coming, a day of darkness; the sun and the moon will be darkened and the stars will withhold their light. (Joel 2:1, 2, 10)

The sun will be turned into darkness and the moon into blood before the great day of Jehovah comes. (Joel 2:31)

The day of Jehovah is at hand in the valley of decision; the sun and the moon have been darkened. (Joel 3:14, 15)

In the Book of Revelation,

The fourth angel sounded, and a third of the sun was struck, [a third of the moon,] and a third of the stars; and a third of the day did not shine. (Revelation 8:12)

Also in the Book of Revelation,

The sun became black as sackcloth of goat hair and the moon became like blood. (Revelation 6:12)

The topic of all the Old Testament passages here is the final times of the Jewish church, which occurred when the Lord came into the world. The passages from Matthew and the Book of Revelation are similar, but they deal with the final times of the Christian church, when the Lord is going to come again, but this time in the Word, which contains him and is him. For this reason, immediately after the statement in Matthew 24:29 the following passage occurs: “Then the sign of the Son of Humankind will appear, coming in the clouds of the heavens” (Matthew 24:30).

In these passages “the sun” means love, “the moon” means faith, and “the stars” mean knowledge of what is good and what is true. “The powers of the heavens” mean all three of these things as the sources of strength and stability for the heavens, where angels are, and the churches, where people are.

Gathering all the above together into one meaning, then, they refer to the fact that at the last time of the Christian church, when its end is imminent, it will have no more love, no more faith, and no more knowledge of what is good or what is true.

(For a demonstration that the sun means love, see Revelation Unveiled 53, 54, 413, 796, 831, 961; that the moon means faith, see Revelation Unveiled 53, 332, 413, 533; that the stars mean knowledge of what is good and what is true, see Revelation Unveiled 51, 74, 333, 408, 413, 954.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.