From Swedenborg's Works

 

Survey of Teachings of the New Church #118

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118. Three Memorable Occurrences Taken from Revelation Unveiled

The first memorable occurrence. Once as I was explaining chapter 20 in the Book of Revelation and was meditating on the dragon, the beast, and the false prophet, an angelic spirit appeared to me and asked what I was meditating on. I said, “The false prophet.”

The angelic spirit said, “I will take you to the place where the spirits meant by the false prophet are.” He added, “They are the same spirits portrayed in chapter 13 of the Book of Revelation as the beast from the earth who had two horns like a lamb, but who spoke like a dragon.”

I followed the angelic spirit. To my surprise I saw a crowd with church leaders in the center of it. The leaders were teaching that nothing saves us except faith in Christ’s merit and that works are good things to do, but not for our salvation. They were also proclaiming that works need to be taught from the Word so as to put lay people, especially simple ones, on a leash so that they obey their civic leaders and feel compelled from within by religion to practice moral goodwill.

[2] Then one of them saw me and said, “Do you want to see our shrine? It has a sculpture in it that portrays our faith.”

I went and saw it. It was magnificent! In the center of the shrine there was a statue of a woman dressed in scarlet clothes. She had a gold coin in her right hand and a chain of pearls in her left.

Both the statue and the shrine, however, were projected images. Hellish spirits have the ability to portray magnificent things using projected images. They do it by closing off the inner levels of our mind and opening only its outer levels.

When I realized that the statue and the shrine were conjured up through sorcery I prayed to the Lord. Suddenly the inner levels of my mind were opened. Then instead of a magnificent shrine, I saw a house that was full of cracks from the roof all the way to the foundation. Nothing in it was solidly connected. Instead of the woman, I saw a dummy hanging in the house, which had the head of a dragon, the body of a leopard, the feet of a bear, and the mouth of a lion. It was exactly like the beast from the sea described in Revelation 13:2. Instead of the floor, there was a swamp that contained thousands of frogs. I was told that under the swamp there was a great hewn stone; and beneath it the Word lay deeply hidden.

[3] Seeing this I said to the sorcerer, “Is this your shrine?”

“It is,” the sorcerer said.

Just then, though, the sorcerer’s inner sight opened up as well. The sorcerer saw the same things I was seeing and loudly shouted, “What is this? Where did this come from?”

“It came from the light of heaven,” I said, “which has disclosed the true quality of each form here, including the quality of your faith, which has been separated from spiritual goodwill.”

Immediately the east wind came up and blew away the shrine with the sculpture. It dried up the swamp and exposed the stone that had the Word lying underneath it.

Then a warm, springlike breeze blew in from heaven. To my surprise I then saw a tent in that same place, a very simple one in its outer form.

Angels who were with me said, “Look, it is Abraham’s tent just as it was when the three angels came to him to announce that Isaac was going to be born [Genesis 18:1, 2, and following]. The tent looks simple to the eye, but as the light of heaven flows in, it becomes more and more magnificent.”

The angels were then granted the ability to open the heaven where spiritual angels live — the angels who have wisdom. In the light that flowed in from that heaven, the tent looked like the Temple in Jerusalem. When I looked inside, I saw that the foundation stone under which the Word had been hidden was now covered in precious stones. From the precious stones a kind of lightning was flashing onto walls that had reliefs of angel guardians on them, giving the angel guardians beautifully different colors.

[4] As I was feeling awestruck by these sights, the angels said, “You are about to see things that are even more miraculous.” They were then granted the ability to open the third heaven where heavenly angels live — the angels who have love. As a result of the light that flowed in from that heaven, the entire temple disappeared. In its place I saw the Lord alone, standing on the foundation stone, which was the Word. He looked much the way he had when seen by John in Revelation chapter 1.

Yet because holiness then filled the inner realms of the angels’ minds so that they felt an overwhelming urge to fall forward on their faces, suddenly the channel of light from the third heaven was closed by the Lord and the channel of light from the second heaven was reopened. As a result, the earlier appearance of a temple, and also a tent, returned. The tent was in the temple.

These experiences illustrated what Revelation 21 means when it says, “Behold, the tent of God is among people, and he will dwell with them” (Revelation 21:3); and when it says, “I saw no temple in the New Jerusalem, because the Lord God Almighty is its temple, and the Lamb” (Revelation 21:22).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Survey of Teachings of the New Church #44

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44. Brief Analysis

The proposition just stated is the faith of the new church in a simple form. This faith can be seen in fuller detail in the appendix to this volume [§§116117], and in complete detail in the first part of the work itself. That first part will present teachings concerning the Lord God the Savior and the trinity that exists within him; about love for God and love for our neighbor; and about faith and its partnership with these two loves. This faith will also be covered point by point in the rest of the work. Here, however, it is important to present at least a few items of support to illustrate this preliminary statement of the faith.

The following are a few arguments and passages to support the first point in the proposition — that there is one God, that the divine trinity exists within him, and that he is the Lord Jesus Christ.

It is a fixed and constant truth that there is one God, that his essence is indivisible, and that there is a trinity. Given that there is one God and that his essence is indivisible, it follows that God is one person. And since he is one person, it follows that the trinity exists within that one person.

It is clear that the Lord Jesus Christ is God; he was conceived by God the Father (Luke 1:34, 35), and therefore God is the soul and the life within him. As he himself has said, the Father and he are one (John 10:30); he is in the Father and the Father is in him (John 14:10, 11); anyone who sees and knows him sees and knows the Father (John 14:7, 9); no one sees or knows the Father except the one who is close to the Father’s heart (John 1:18); all things that the Father has are his (John 3:35; 16:15); and he is the way, the truth, and the life, and no one comes to the Father except through him (John 14:6). (So we come to the Father by him because the Father is in him and is him.)

Paul says that all the fullness of divinity dwells physically in Jesus Christ (Colossians 2:9). Isaiah says, “A Child has been born to us; a Son has been given to us. His name will be called God, Father of Eternity” (Isaiah 9:6). Furthermore, he has power over all flesh (John 17:2) and has all power in heaven and on earth (Matthew 28:18). From these quotations it is clear that he is the God of heaven and earth.

The second point in the proposition — that believing in him is a faith that saves — is supported by the following passages.

Jesus said, “Anyone who believes in me will live and will never die.” (John 11:25, 26)

This is the will of the Father, that all those who believe in the Son will have eternal life. (John 6:40)

God loved the world so much that he gave his only-begotten Son so that everyone who believes in him would not perish but would have eternal life. (John 3:15, 16)

Those who believe in the Son have eternal life. Those who do not believe in the Son will not see life; instead, the wrath of God abides on them. (John 3:36)

As for the remaining three points in the proposition — that we must abstain from doing things that are evil because they belong to the Devil and come from the Devil; we must do things that are good because they belong to God and come from God; but we must believe that this abstaining and doing come from the Lord working with us and through us — there is no need to illustrate or demonstrate these points. The entirety of Sacred Scripture from beginning to end supports them. Briefly put, the Word teaches nothing else but that we should abstain from things that are evil, do things that are good, and believe in the Lord God.

There is no such thing as a religious practice that lacks these three elements. Religious practice has to do with life; life is abstaining from things that are evil and doing things that are good; and none of us can abstain from evil or do good without the help of the Lord. Therefore if you remove these three from the church, you are removing both Sacred Scripture and religious practice from the church, and once these are removed, the church is no longer a church.

For the faith of the new church in a universal form and a specific form, see §§116, 117 below.

All these points will be demonstrated in the work itself.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.