105. 25 Roman Catholics today are not at all aware that their church once embraced concepts of the assigning of Christ’s merit to us and of our justification by faith in that. These concepts lie completely buried beneath their external rituals of worship, which are many. Therefore if Catholics give up some of their external rituals, turn directly to God the Savior Jesus Christ, and take both elements in the Holy Eucharist, they are better equipped than Protestants to become part of the New Jerusalem, that is, the Lord’s new church.
Survey of Teachings of the New Church #50
50. Goodwill cannot be united to the faith of the modern-day church; there is no marriage there that could give birth to a good work. This is because the assigning of Christ’s merit is thought to do everything for us. It is thought to forgive our crimes, to make us just, to regenerate us, to sanctify us, and to give us salvation and the life of heaven — and all for free with no effort on our part. If this is true, though, what is goodwill and what is its supposed marriage with faith? It is pointless and meaningless. What is goodwill but an accessory or an adjunct to the assigning of Christ’s merit and to the process whereby we are made just? Goodwill is good for nothing.
Furthermore, a faith based on the idea that there are three gods is wrong, as I have shown above (see §§39, 40). How can true goodwill have a relationship with a wrongheaded faith?
There are two reasons people give for believing that the modern-day faith has no bond with goodwill. One is that they describe this faith as spiritual in nature, but they see goodwill as merely earthly and moral in nature; and in their opinion no relationship is possible between what is spiritual and what is earthly. The second reason they give is to keep anything that comes from ourselves, and therefore any desire for reward, from becoming mixed up with our faith, since faith is the only thing that saves us.
It is in fact true that there is no bond between goodwill and that faith; but there is a bond between goodwill and the new faith, as described in §§116, 117.
