1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

94. Here is the great secret as to why no flesh could be saved if the Lord were not establishing a new church. As long as the dragon and its crew stay in the world of spirits where they went when they were thrown down from heaven, no divine truth united to divine goodness can get across from the Lord to people on earth without being perverted or annihilated. Therefore there is no salvation. This is what the Book of Revelation means when it says,

The dragon was thrown down onto the earth and its angels were thrown with it. Woe to those who live on the earth and in the sea, because the Devil has come down to them in a giant rage. It persecuted the woman who had given birth to a son. (Revelation 12:9, 12, 13)

It was after the dragon was thrown down into hell (Revelation 20:10) that John saw a new heaven and a new earth and saw the holy New Jerusalem coming down from God out of heaven (Revelation 21:1, 2, and following). (For what “the dragon” means and who “the dragons” are, see §§87– 90 above.)

22. Brief Analysis

Books on ecclesiastical history make it clear that the four points just mentioned, as they are taught in the Protestant churches today, are not new. They were not invented by these three reformers. Instead, they had come into existence as early as the time of the Council of Nicaea and had been passed down by writers after that; they have been preserved as part of the tradition of the Roman Catholic Church.

The reason why Roman Catholics and Protestants agree concerning the trinity of persons in the Divine is that they both recognize the three [ecumenical] creeds in which this concept of a trinity is taught: the Apostles’ Creed; the Nicene Creed; and the Athanasian Creed.

As for the notion that Christ’s merit is assigned to us, the material gathered above in §§3– 8 from the Council of Trent and in §§10– 15 from the Formula of Concord makes it clear that they agree on this point as well.

As for the point about how we are justified, this will now be taken up for further discussion.