1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

93. In the spiritual world I have talked a number of times with people who say faith alone makes us just. I said that their teaching is wrong and also absurd; it brings on spiritual complacency, blindness, sleep, and night; and it is eventually lethal to the soul. I urged them to give it up.

I received the response, “Why stop? This is the sole area in which the clergy can claim to be better educated than lay people.”

I replied that in that case they must be viewing a superior reputation as their goal, not the saving of souls. Since they have applied the truths in the Word to their own false principles, which means they have contaminated them, they are the angels of the abyss called Abaddons and Apollyons (Revelation 9:11; those names mean people who have destroyed the church by completely falsifying the Word; see Revelation Unveiled 440, and the memorable occurrence in §566 there).

They replied, “What? Since we know the mysteries of that teaching, we are oracles. We give answers from that faith as if it were a sacred shrine. We are not Apollyons; we are Apollos!”

Irritated at that, I said, “If you are Apollos you are also leviathans. The leaders among you are coiled leviathans, and the followers among you are uncoiled leviathans. God will punish you with his sword, great and strong (Isaiah 27:1).”

They just laughed at that.

(For the meaning of being punished with and perishing by a sword, see Revelation Unveiled 52.)

116. Concluding Appendix

THE faith of the new heaven and the new church in universal form is this: The Lord from eternity, who is Jehovah, came into the world to gain control over the hells and to glorify his own human nature. If he had not done this, not one mortal could have been saved; those who believe in him are saved.

[2] I say “in universal form” because this concept is universal to the faith and something universal to the faith is going to be present in each and every aspect of it. It is universal to the faith to believe that God is one in essence and in person, to believe that in God there is a trinity, and to believe that the Lord God the Savior Jesus Christ is God. It is universal to the faith to believe that if the Lord had not come into the world not one mortal could have been saved. It is universal to the faith to believe that the Lord came into the world to separate hell from the human race, and that he accomplished this by repeatedly doing battle with hell and conquering it. In this way he gained control over it, put it back into the divine design, and made it obey him. It is universal to the faith to believe that he came into the world to glorify the human nature he took on in the world, that is, to unite it to its divine source. Having gained control over hell and having glorified his human nature, he keeps hell in its place, under obedience to him forever. Since neither of these achievements could have happened except by allowing his human nature to be tested, including even the ultimate test, the suffering on the cross, therefore he underwent that experience. These are universal points of faith regarding the Lord.

[3] For our part, it is universal to the Christian faith that we believe in the Lord, for our believing in him gives us a partnership with him, and through this partnership comes salvation. To believe in him is to have confidence that he saves; and because only those who live good lives can have such confidence, this too is meant by believing in him.