36. In its outmost or natural sense, namely its literal sense, the Word is symbolized also by the wall of the Holy Jerusalem, whose construction was jasper; by the foundations of the wall, which were precious stones; and also by the gates, which were pearls (Revelation 19:18-21). For Jerusalem symbolizes the church in respect to doctrine. But more on this subject in the next section.

It can now be seen from what we have presented that the Word’s literal sense, which is its natural sense, is the foundation, containing vessel, and buttress of its interior senses, which are its spiritual and celestial senses.

47. The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. That is because the Temple had the same representation as the Tabernacle, namely heaven and the church, and so also the Word.

That the Temple in Jerusalem symbolized the Lord’s Divine humanity is something the Lord Himself tells us in John:

Destroy this temple, and in three days I will raise it up.... But He was speaking of the temple of His body. (John 2:19, 21)

And wherever the Lord is meant, the Word is meant as well, because the Lord embodies the Word.

Now because the inner constituents of the Temple represented the inner constituents of heaven and the church, thus also those of the Word, therefore its outer constituents represented and symbolized the outer constituents of heaven and the church, thus also those of the Word, which are those of its literal sense.

Regarding the outer constituents of the Temple, we read that they were built of whole, uncut stone, and inside of cedar; that all its walls within were carved with figures of cherubim, palm trees, and open flowers; and that the floor was overlaid with gold (1 Kings 6:7, 18, 29-30). All of these particulars, too, symbolized the outer constituents of the Word, which are the holy ones of its literal sense.