36. In its outmost or natural sense, namely its literal sense, the Word is symbolized also by the wall of the Holy Jerusalem, whose construction was jasper; by the foundations of the wall, which were precious stones; and also by the gates, which were pearls (Revelation 19:18-21). For Jerusalem symbolizes the church in respect to doctrine. But more on this subject in the next section.

It can now be seen from what we have presented that the Word’s literal sense, which is its natural sense, is the foundation, containing vessel, and buttress of its interior senses, which are its spiritual and celestial senses.

19. The Word contains a still more interior sense, called celestial, which we said something about in no. 6 above. But this sense is almost impossible to explicate, as it does not fall so much within the scope of the thought of the intellect as into the affection of the will.

The Word contains this still more interior sense, called celestial, because there emanates from the Lord Divine goodness and Divine truth — Divine goodness from His Divine love, and Divine truth from His Divine wisdom. Both are present in the Word, for the Word is a Divine emanation. And because both are present, therefore the Word gives life to people who read it reverently. However, we will say more on this subject in the section where we show that the constituents of the Word all contain a marriage of the Lord and the church, and so a marriage of goodness and truth.