25. The Lord has disclosed the Word’s spiritual sense at the present day because a doctrine of genuine truth has now been revealed. And this doctrine, and no other, accords with the Word’s spiritual sense.

This sense is moreover symbolized by the Lord’s appearing on the clouds of heaven with glory and power (Matthew 24:30-31), in a chapter dealing with the end of the age, meaning the ultimate end of the church.

An opening of the Word in respect to its spiritual sense was also promised in the book of Revelation. This sense is there meant by the white horse, and by the great supper to which all are summoned (Revelation 19:11-18).

The spiritual sense will for a long time not be acknowledged, and that solely because of people caught up in doctrinal falsities, especially falsities regarding the Lord, who therefore do not give entrance to truths. That is meant in the book of Revelation by the beast and the kings of the earth that were gathered to make war against Him who sat on the white horse (Revelation 19:19). The beast means Roman Catholics, as in chapter 17:3 there, and the kings of the earth mean those Protestant Reformed who are caught up in doctrinal falsities.

46. The Word’s literal sense is symbolized by the curtains and veils of the Tabernacle. The Tabernacle represented heaven and the church. Its form was therefore shown by Jehovah on Mount Sinai. Consequently everything in the Tabernacle — the lampstand, the golden altar for incense, and the table with showbread on it — represented and so symbolized the sanctities of heaven and the church. Moreover, the most holy place, where the Ark of the Covenant was, represented and so symbolized the inmost constituent of heaven and the church; and the Law itself, written on two tables of stone and contained in the ark, symbolized the Lord in relation to the Word.

Now because outward manifestations take their essence from inner components, and both of these from the inmost one, which in this case was the Law, therefore the holy qualities of the Word were also represented and symbolized by all the constituents of the Tabernacle.

It follows from this that the outmost constituents of the Tabernacle, which were its curtains and veils, thus its coverings and enclosures, symbolized the outmost constituents of the Word, which are the truths and goods of its literal sense.

[2] Because they symbolized these outmost constituents, therefore the curtains and veils were made “of fine woven linen, and blue, purple, and scarlet double-dyed, with...cherubim” (Exodus 26:1, 31, 36).

What the Tabernacle and everything found in it represented and symbolized, in general and in particular, is something we explained in Arcana Coelestia (The Secrets of Heaven), in our treatment of this chapter in Exodus. And we showed there that the curtains and veils represented the outer constituents of heaven and the church, thus also the outer constituents of the Word. We showed, too, that the linen, or fine linen, symbolized truth from a spiritual origin; the blue, truth from a celestial origin; the purple, celestial goodness; the scarlet double-dyed, spiritual goodness; and the cherubim, protections for the Word’s inner constituents.