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Doctrine of the Sacred Scripture #117

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117. Religion has existed from ancient times, and the inhabitants of the world have everywhere known of the existence of God, and something of the life after death, not on their own or owing to their own acumen, but from the Ancient Word (as discussed above, nos. 101-103 above), and later from the Israelite Word.

From these two sources religions have spread to southeast Asia and its islands, through Egypt and Ethiopia into African kingdoms, and from the maritime regions of Asia to Greece, and from there to Italy.

However, because the Word could be written only in representational terms, namely in terms of such things as are found in the world, which correspond to heavenly things and so symbolize them, therefore the religions of many nations were turned into idolatrous ones, and in Greece into myths, where Divine attributes and predicates became so many gods, over which the people set a supreme one that they called Jove, after the name Jehovah.

It is common knowledge that people had a concept of paradise, of the flood, of holy fire, and of the four ages, extending from the first, golden one to the final, iron one, which in the Word symbolize the four states of the church, as in Daniel 2:31-35.

People also know that the Muslim religion which followed, and which destroyed many peoples’ earlier religions, was derived from the Word of both Testaments.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture #48

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48. When the Lord was transfigured, He represented the Word in its glory. When the Lord was transfigured before Peter, James and John, we read that “His face shone like the sun, ” that “His garments became as white as the light, ” and that “Moses and Elijah appeared..., talking with Him.” Moreover, that “a bright cloud overshadowed” the disciples, and that they heard “a voice...out of the cloud, saying, ‘This is My beloved Son.... Hear Him!’ ” (Matthew 17:1-5).

I have been informed that the Lord then represented the Word. His face, which shone like the sun, represented His Divine goodness. His garments, which became as white as the light, represented His Divine truth. Moses and Elijah represented the narrative and prophetic portions of the Word — Moses the Word written by him, and in general the narrative portion of the Word, and Elijah the prophetic portion of the Word. The bright cloud that overshadowed the disciples represented the Word in its literal sense. That is why they heard a voice from it that said, “This is My beloved Son. Hear Him!” For all utterances and answers from heaven are always made by means of outmost expressions such as are found in the Word’s literal sense, being made in fullness from the Lord.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.