From Swedenborg's Works

 

Doctrine of the Sacred Scripture #101

Study this Passage

  
/ 118  
  

101. Before the Current Word in the World Today, There Was a Word That Has Been Lost

Before the Word in the Israelite nation given through Moses and the Prophets, worship employing sacrifices was known, and people prophesied in the name of Jehovah, as can be seen from reports in the books of Moses.

That worship employing sacrifices was known: This can be seen from its being commanded to the children of Israel to overturn the altars of the gentiles, break in pieces their pillars, and cut down their groves (Exodus 34:13, Deuteronomy 7:5, 12:3).

It can be seen from the time when Israel in Shittim began to commit harlotry with the daughters of Moab, that the daughters invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods, and especially that Israel joined itself to Baal-Peor, and Jehovah’s anger was inflamed therefore against Israel (Numbers 25:1-3).

It can also be seen from the altars that Balaam, who came from Syria, caused to be built, and from his sacrificing oxen and flocks (Numbers 22:40, 23:1-2, 14, 29-30).

[2] That people prophesied in the name of Jehovah: This can be seen from the prophecies of Balaam (Numbers 23:7-10, 18-24, 24:3-9, 15-24). His prophesying concerning the Lord, that a Star would arise out of Jacob and a scepter out of Israel (Numbers 24:17). His prophesying in the name of Jehovah (Numbers 22:13, 18, 23:3, 5, 8, 16, 26, 24:1, 13). It is apparent from this that a Divine worship like the worship in the Israelite nation instituted by Moses existed among gentiles.

[3] That such worship existed also before the time of Abram: A glimmer of this is reflected in Moses’ words in Deuteronomy 32:7-8. But it is still more plainly apparent from the action of Melchizedek, king of Salem, who brought out bread and wine and blessed Abram, and from Abram’s giving him tithes of everything (Genesis 14:18-20). Melchizedek, moreover, represented the Lord, for he is called the priest of God Most High (Genesis 14:18). Regarding the Lord, we are also told in the book of Psalms, “You are a priest forever, according to the order of Melchizedek” (Psalms 110:4). That is why Melchizedek brought out bread and wine as holy elements of the church, like the holy elements in the sacrament of Holy Supper, and why he could bless Abram, and why Abram gave him tithes of everything.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Doctrine of the Sacred Scripture #57

Study this Passage

  
/ 118  
  

57. 3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. Enlightenment comes from the Lord alone, and it is found in people who love truths because they are true and apply them to useful life endeavors. Enlightenment in the Word is not found in others.

Enlightenment comes from the Lord alone because the Lord is present everywhere in the Word. The reason enlightenment is found in people who love truths because they are true and apply them to useful life endeavors is that they are in the Lord and have the Lord in them. For the Lord embodies His Divine truth. When this truth is loved because it is Divine truth — and it is loved when it is applied to useful endeavor — then the Lord is present in the person in that truth.

This, too, the Lord teaches in John:

In that day you will know that...you (are) in Me, and I in you. He who has My commandments and keeps them, is he who loves Me.... ...and I will love him and manifest Myself to him...and (I) will come to him and make (My) home with him. (John 14:20-21, 23)

And in Matthew:

Blessed are the pure in heart, for they shall see God. (Matthew 5:8)

These are the people who are enlightened when they read the Word, and with whom the Word shines and is translucent.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.