From Swedenborg's Works

 

Doctrine of Life #53

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53. The Ten Commandments Tell Us What Evils Are Sins

What nation, in the whole world, does not know that it is evil to steal, to commit adultery, to kill and to bear false witness? If they did not know this, and if they did not pass laws to guard against anyone’s doing these things, it would be the end of them, for any society, republic or kingdom would collapse without these laws.

Who can suppose that the Israelite nation was, more than any other nation, so stupid as not to know that these acts are evil? One may wonder, therefore, why these laws, universally known the world over, were promulgated from Mount Sinai by Jehovah Himself, accompanied by so great a miracle.

But listen, they were promulgated with so great a miracle in order for people to know that these laws were not only civil and moral laws, but also spiritual laws, and that to disobey them was not only to do evil to one’s fellow citizen and community, but was also to sin against God. By being promulgated by Jehovah from Mount Sinai, therefore, these laws became laws of religion. For it is plain that whatever Jehovah God commands, He intends to be a commandment of religion, and that it must be obeyed for His sake, and for the sake of people’s salvation.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Doctrine of Life #108

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108. If Someone Refrains from Evils for Any Other Reason Than That They Are Sins, He Does Not Really Refrain from Them, but Only Keeps Them from Being Seen by the World

There are moral people who keep the precepts of the second table of the Ten Commandments, who do not defraud, do not blaspheme, do not take revenge, and do not commit adultery, and among them some who are personally convinced that such conduct is evil, being harmful to the country and so contrary to laws of humanity, and who also practice charity, honesty, justice, and chastity.

However, if they do these goods and refrain from the aforesaid evils only because they are evil, and not at the same time because they are sins, they are still merely natural people, and in merely natural people the root of evil remains deeply seated and is not removed. As a result, the good they do is not good, because it springs from themselves.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.