75. Brief Analysis

See §73 above for the point that Matthew 24 presents the Lord’s predictions and descriptions of the successive states of decline and corruption the Christian church would go through. As this chapter in Matthew continues, there is a mention of false prophets yet to come who will bring on an abomination of desolation (Matthew 24:11, 15). That chapter speaks of “a great affliction such as has never existed since the world began until now and will never exist again” (Matthew 24:21). Clearly, then, a “great affliction,” both here and elsewhere in the Word, means an attack by falsities against truth until no genuine truth drawn from the Word, no truth that has not been falsified and completely ruined, remains.

This has happened because the churches have not acknowledged that God’s unity in trinity and trinity in unity exist in one person rather than in three persons. As a result they have based their church on a mental picture of three gods, but an oral confession of one God. By doing this they have separated themselves so far from the Lord that they have completely lost the idea of any divinity in his human manifestation (see Revelation Unveiled 294). Yet the Lord in his human manifestation is the divine truth itself and the divine light itself, as he himself teaches comprehensively in his Word. This is why there is such a great affliction today. As we will see in what follows [§§79– 81], this affliction has been caused primarily by the churches’ teachings that whether we possess faith (as the churches define it) or not is the sole thing that determines whether we are justified and assigned Christ’s merit.

108. The first reason why Roman Catholics are better equipped than Protestants to become part of the New Jerusalem (that is, the new church) is this: The belief that we are justified by being assigned Christ’s merit, which is wrong and cannot live alongside the faith of the new church (see §§102– 104), has been wiped out among Roman Catholics, and should be completely eradicated. This belief is firmly fixed in Protestants, however, as if it were carved into their being. It is the chief teaching in their church.

The second reason is that Roman Catholics have more of an idea than Protestants that there is divine majesty in the Lord’s human manifestation. This is abundantly clear in the extremely sacred way in which Roman Catholics venerate the Host.

The third reason is that Roman Catholics see goodwill, good works, repentance, and the effort to live a new life as essential to salvation; the new church, too, considers them essential. Protestants who are committed to faith alone, though, have a very different view. They see these as playing a nonessential role or even no role at all in our faith; they see them as contributing nothing to our salvation.

These are three reasons why Roman Catholics, if they turn to God the Savior himself directly rather than indirectly and if they take both elements in the Holy Eucharist, are better equipped than Protestants to receive a living faith in place of a dead one and be led by the Lord, through the agency of his angels, to the gates of the New Jerusalem (the new church) and brought in shouting for joy.

[The Assignment of Christ’s Merit]

81. Astoundingly, the teaching that faith is the only thing that justifies us occupies every square inch throughout the entire Protestant world; that is, within the clergy it rules as virtually the only theology. This position is what all candidates for the ministry eagerly learn, consume, and absorb in college. Then, as if they were people inspired with heavenly wisdom, they teach that position in their churches and publish it in their books. Through it they pursue and achieve the name, reputation, and glory of having superior erudition. Because of it they are given diplomas, fellowships, and awards. And all this goes on, despite the fact that as a result of that teaching alone the sun today is darkened, the moon is deprived of its light, and the stars of the heavens have fallen, that is, have been destroyed.

I have been given absolute proof that the teaching that faith assigns us justice has so blinded human minds today that they do not want, and are therefore virtually unable, to see any divine truth in the light of the sun or in the light of the moon. They can see it only in the light of a fireplace by night. I can therefore make this assertion: If divine truths about the true partnership between goodwill and faith, about heaven, about the Lord, and about the eternal happiness that comes from him were to be written in silver letters and sent down from heaven, people who believe that we are justified by faith alone would not even consider them worth reading. The complete opposite would happen, though, if a paper asserting that faith alone makes us just were to be sent up from below.

We also read in the Formula of Concord that the article concerning justification by faith alone, or concerning the justice that we acquire through faith, is the most important of all Christian teachings, and that works of the law must be completely excluded from this article (pages 17, 61, 62, 72, 89, 683; appendix, page 164).