Kujwayelekile ukuthi abantu bazichaze “njengabangokomoya kodwa abangakholwa”. Ucabanga ukuthi kusho ukuthini lokho? Kungase kusho ukuthi bacabanga ukuthi kungenzeka ukuthi kunohlobo oluthile "lwezinto" zomoya ezikhona, nokuthi umkhathi obonakalayo awukona konke okhona. Kodwa abakuthatheli kude kakhulu kunalokho. Kungase futhi kusho ukuthi umuntu uye wazenqaba, ngezinga elithile okungenani, izincazelo ezinikezwa izinkolo ezijwayelekile - ubuKristu, ubuSulumane, ubuBuddha, ubuHindu, inkolo yendabuko yamaShayina, njll. Kungase kube ukwenqaba isiko - lokuya. izinsiza ezijwayelekile, noma zokubheka izinqubo ezithile - kunokwenqatshwa kwesakhiwo somcabango. Kungase kusho ukuthi othile ucabange ngokujulile, futhi wahlola kanzima, futhi akakayitholi inhlangano, noma umcabango ohlelekile, okholisayo. Noma, kungase kusho ukuthi othile akakacabangi kangako ngakho, kodwa ucabanga ukuthi kuzwakala "kujulile" ukukusho. Ake sibhekisise. Igama elithi "inkolo" lingase livele egameni lesiLatini elithi "religare", elisho ukubopha noma ukuxhuma, noma ukuba nesibopho. Kungenzeka futhi ukuthi esikhundleni salokho livela egameni lesiLatini elithi "relegere", okusho ukulalela, noma ukunakekela. Aziyona imvelaphi engafani; kukho kokubili, kukhona incazelo yokuzibophezela. (Nasi isixhumanisi sendatshana emayelana ne-etymology). Ngokwakhayo, inkolo ingaba ukuzinikela ekufundeni iqiniso, nokuzama ukuba muhle, kanye nokuxhumana nothando lukamoya nokuhlakanipha kukaNkulunkulu. Kunjalo nangengokomoya. Inkolo ingase isho ukwakheka okwengeziwe, kanye nendlela esebenzayo, yokufunda nokwenza. Ingokomoya lizwakala lixega kancane, futhi lidlula kancane, kodwa kusekhona ukwazisa ngezinto eziphakeme, nokuvuleleka kokungena. Amasiko angaphandle kanye nokugcinwa kungaba yize uma bengenalo uthando lwangaphakathi eNkosini nomakhelwane. Lokho akusho ukuthi azinamsebenzi; ngezinye izikhathi udinga "ukukhohlisa uze ukwenze". Uyahamba, kodwa ngisho naleso senzo esingenalutho singenza isikhala sothando lwangempela nokuhlakanipha kugeleze phakathi. Kodwa uma kungenalutho, futhi kwenziwa nje ukuze kubukeke kukuhle -- kungahlala kungenalutho. Ngakolunye uhlangothi, nokho, zingagcwala, futhi... zigcwele uthando, kanye nemicabango ejulile nemizwelo, zidale indawo nesikhathi sokufuna uthando nokuhlakanipha kukaNkulunkulu. Kunomfanekiso okhumbulekayo ku Luka 18:10-14...
"Amadoda amabili akhuphukela ethempelini ukuyokhuleka; omunye engumFarisi, omunye engumthelisi.
UmFarisi wema wazikhulekela ngokuthi: ‘Nkulunkulu, ngiyakubonga ngokuba ngingenjengabanye abantu, abaphangi, abangalungile, iziphingi, nanjengalo mthelisi. Ngizila ukudla kabili ngeviki, nginikela okweshumi kukho konke enginakho.'
Kepha umthelisi emi kude wayengafuni nokuphakamisela amehlo akhe ngasezulwini, kodwa washaya isifuba sakhe, ethi: 'Nkulunkulu, ngihawukele mina soni.'
Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye; nozithobayo uyakuphakanyiswa.
Impela, abantu kunoma yiliphi ibandla ngeke baphelele; ngethemba bazama ukuba bahle - bezama ukuthanda uNkulunkulu nomakhelwane, kodwa ingabe kuzoba namaphutha namaphutha? Yebo. Kodwa, ubungcweti bobungokomoya bubuye bungenalutho, uma kungekho mzamo wokufunda iqiniso nokugwema ububi njengezono.
Ngezansi, inkolo nengokomoya kungase kuhluke ngempela. Ziyindlela abantu abazama ngayo ukuthola ukuthi yini eyiqiniso, nokuthi yini enhle, bese beqala ukuphila izimpilo ezingcono.
