24. A knowledge of correspondences, which makes the Word’s spiritual sense accessible, was not disclosed after those times because Christians in the primitive church were so very simple that it could not be disclosed to them; for if it had been disclosed, it would have been of no use to them, nor would they have understood it.

After that early period darkness arose over the entire Christian world owing to the rule of the papacy, and people under that dominion who confirmed themselves in its falsities were neither able nor willing to apprehend anything spiritual, and so neither anything of the correspondence of natural things in the Word with spiritual ones. For if they had been, they would have been forced to acknowledge that Peter does not mean Peter, but the Lord as a rock. They would also have been forced to acknowledge that the Word is Divine even to its inmost contents, and that a papal edict is of no account in comparison.

After the Reformation, however, because people began to make a distinction between faith and charity, and to worship God under the guise of three persons, thus three gods, whom they thought of as one, then the truths of heaven were hidden from them; and if they had been disclosed, the people would have falsified them and applied them to support faith alone, and not one of them to support charity and love. Thus they would also have closed heaven to themselves.

60. The opposite is the case with people who read the Word in the light of a false religion’s doctrine, and still more with people who use the Word to defend that doctrine and have an eye then to their own glory and to the world’s riches. In their case the Word’s truth exists, so to speak, in the dark of night, and falsity in the light of day. They read something true, but do not see it, and if they see some shadow of it, they falsify it. These are the people of whom the Lord says that they have eyes but do not see, and ears but do not understand (Matthew 13:14-15). For nothing so blinds a person as his own self-interest and affirmation of falsity. A person’s self-interest is his love of self and his consequent conceit in his own intelligence. And an affirmation of falsity is thick darkness masquerading as light. Their light is a merely natural one, and their sight like that of one seeing apparitions in the dark.