1. “Anginamsebenzi.” Amanga. INkosi uNkulunkulu uJesu Kristu akenzi udoti. Unothando nenjongo ejulile ngathi sonke. Kungase kungabonakali kalula noma kancane kancane, futhi akuqinisekisi ukuthi "akulungile" ukuthi abanye abantu banezinzuzo eziningi zangaphandle kunabanye abantu. Kodwa iNkosi ithatha umbono omude. Izimpilo zethu zemvelo nezingokomoya ziqala ngesikhathi esifanayo. Izimpilo zethu zemvelo zifana nesiteji se-booster rocket; bayasenza sihambe, futhi ekugcineni bajwayele, futhi bawe ... kuyilapho izimpilo zethu zomoya ziqhubeka futhi ziqhubeka. Isigaba sokuthuthukisa impilo yemvelo sibalulekile. Kusinikeza ithuba lokuzama/ukuhluleka, ukuzama/ukuhluleka, ukuzama/ukuphumelela. Ngamunye wethu uphathwa ngesandla sempilo yemvelo yamakhadi. Azifani. Ngezinye izikhathi sithola isandla esibi, futhi sinzima ngempela. Kodwa ... kukhona, futhi kufanele siyidlale. Ngakho, sibhekana kanjani nakho? Ngobugovu? Ngokumunyu? Ngokunjalo? Ngokucasuka? Noma senza konke okusemandleni ngakho, futhi sizame -- futhi siqhubeke sizama ngobuqotho usuku nosuku, unyaka nonyaka -- ukuthanda iNkosi nokuthanda omakhelwane bethu? I-trajectory yesigaba sesibili ingcono kakhulu uma sithatha indlela engenabugovu. AKULULA lokhu. Kodwa kungenzeka. Nazi izindima zeBhayibheli eziningi ezikhuluma ngalokhu; nazi izibonelo ezimbalwa: “Bheka, ngimi ngasemnyango ngingqongqotha; uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami. (IsAmbulo 3:20).

"umusa kaJehova kusukela phakade kuze kube phakade phezu kwabamesabayo.”AmaHubo 103:17).

"Ngalindela uJehova ngokubekezela; wakhuleka kimi, wezwa ukukhala kwami. Wangikhuphula emgodini owesabekayo, odakeni lodaka, wabeka izinyawo zami phezu kwedwala.”AmaHubo 40:1-2).

Nakhu futhi, izingcaphuno ezimbalwa ezithakazelisayo ezivela ku-Arcana Coelestia:

"Konke ukulingwa kwangaphakathi kuqukethe ukungabaza ngobukhona beNkosi nesihe, ngensindiso, nokunye. Abantu ababhekene nezilingo ezinjalo bazizwa becindezelekile kakhulu, baze baphelelwe ithemba." (Izimfihlakalo Zezulu 2334).

"lapho umuntu ebhekene nezilingo, iNkosi iyamlwela, inqoba imimoya yesihogo emhlaselayo; futhi ngemva kokulingwa kwakhe uyamkhazimulisa, okungukuthi, umnika umoya.Inkolo YamaKristu Yeqiniso 599)

E-Arcana Coelestia futhi, siphinde sithole lokhu: "Kuyiphutha futhi ukucabanga ukuthi ngenxa yokuthi asinalutho ngaphandle kobubi ngaphakathi kithi ngeke samukele okuhle okuvela eNkosini-ubuhle obunezulu kuwo ngoba sineNkosi kuwo, futhi lokho kunokuthokoza nenjabulo kuwo ngoba kunezulu kuwo." (Izimfihlakalo Zezulu 2371).

Ukuthobeka kweqiniso AKUSHO ukukholelwa ukuthi “wena” awulutho. Kusho ukuthi uyaqaphela ukuthi ububi obukuwe buvela esihogweni, futhi akusizi ngalutho, nokuthi okuhle kuwe kuvela eNkosini, futhi kubaluleke kakhulu. Noma yimuphi "wena" uyingxubevange, enamandla anikezwe uNkulunkulu okwenqaba enye futhi amukele enye. Noma ungangena endaweni emnyama, lawo mandla awanikwa nguNkulunkulu asekhona kuwe. Ungafulathela okubi, uye kokuhle, futhi ingxube izoshintsha kancane kancane. 2. "Ngenza Konke Engingakwenza." Futhi Amanga. Ngakolunye uhlangothi lwe-spectrum, kukhona isimo sengqondo sokuthi “Ngenza konke engingakwenza”. Lokhu kuvamile; sizwa kuthiwa bandied mayelana okuningi. Cishe sicabanga ukuthi ngokwethu kaningi, futhi. Kodwa ingabe kuyiqiniso? Ingabe sike senza konke esingakwenza ngempela? Mhlawumbe ngezikhathi ezithile. Kodwa cishe hhayi kaningi njengoba sikhipha lesi sizathu! Kuyinto ecashile. "Ngilungile ngendlela engiyiyo," kuyiqiniso ngokwengxenye. UNkulunkulu akawenzi udoti. Futhi udinga isimo sengqondo esihle "sokwenza". Kodwa uma ucabanga ukuthi ulungile njengoba unjalo, cishe awukho. Nansi indlela okusebenza ngayo: Uthando oluhle nemibono yeqiniso onayo "KULUNGILE ngendlela eyiyo." Uma kuyizinto ozisebenzisayo ukubusa impilo yakho, ulungile. Usendleleni efanele. Kodwa, uthando lwakho olubi kanye nemibono engamanga AKULUNGILE ngendlela AYIKHO ngayo, futhi udinga ukukuqeda. Uma ungakwenzi, ngezinga ozisebenzisayo ekubuseni ukuphila kwakho, ziyokubusa ngokomoya, futhi zifise okuhle. Nansi enye isiqephu esithakazelisayo esivela ku-Arcana Coelestia: "Ngamafuphi, ngezinga umuntu abuswa ngalo uthando eNkosini nothando kumakhelwane ulawulwa umuntu wakhe wangaphakathi; futhi kusukela kumuntu wangaphakathi kuphuma umcabango wakhe nentando yakhe, futhi kusukela lapho futhi amazwi akhe nezenzo zakhe. Kodwa ngezinga umuntu abuswa ngalo ukuzithanda nothando lwezwe lakhe, ngakho-ke uphuma kude namazwi akhe angaphandle futhi abuswa kude nezwe lakhe kanye nezenzo zakhe futhi abuswe kude nezwe lakhe kanye nezenzo zakhe futhi abuswe kude nezwe lakhe kanye nezenzo zakhe. uzimisele ukubavumela." (Izimfihlakalo Zezulu 9705)

Umbono wethu wokuthi senza konke okusemandleni ethu awuthembekile. Sifuna abanye abantu bakholwe. Sifuna ukuzikholelwa ngokwethu. Kodwa uma empeleni sibuswa "umuntu wangaphandle", umbono wethu awunembile. Futhi ngeke sikubone lokho. 3. Indlela Enethemba. Ngakho-ke, sibalulekile, FUTHI kunesikhala sokuthuthukiswa. Kokubili isimo sokuzilahla (“Angilutho”) kanye nesimo sokuzanelisa (“ngenza konke engingakwenza”) kusisika entuthukweni yangempela engokomoya. Owokuqala uphika uthando lweNkosi kanye namandla akhe okusiguqula. Lesi sakamuva silulaza isidingo sethu sangempela sensindiso Yakhe eqhubekayo. Iyiphi indlela enhle ongayithatha? Khipha ububi namanga. Hlakulela okuhle nokuyiqiniso. Yazi futhi ufake ngaphakathi inkolelo yokuthi iNkosi iyasithanda, futhi siyazi, futhi, ukuthi singakwazi (futhi sidinga) ukwenza kangcono, ngosizo Lwakhe. "Yekani ukwenza okubi, fundani ukwenza okuhle." (Isaya 1:16)

"ngiphendule, ngiphenduke; ngokuba wena unguJehova uNkulunkulu wami..."Jeremiya 31:18)

"Susa-ke ngokwesaba; nina nibaluleke ngaphezu kondlunkulu abaningi.”Mathewu 10:31)

2371. Ngamazwi “Bathi futhi: Kafikanga lomuntu ukuba agogobale?” kufanekiswa abantu abakhuliswe ngemfundiso eyahlukile nangempilo eyahlukile. Lokhu kuchachiswa wukufanekiswa kokufundiswa nokuphila ngoku “gogobala”, kanjalo ngokufanekiswa kwemfundiso nempilo, okukhulunywe ngakho ezinombolweni 1463, 2025. Lapha kuchazwa ngesimilo sesimo seSonto ngezikhathi zalo zokugcina, lapho ingasekho inkolo ngenxa yokungabikho noma yokuphela kwesisa senhliziyo, okungukuthi, lapho kuchithwa ukulunga kwesisa senhliziyo nangezizathu zemfundiso, ngenxa yokuthi ukuxhumana kwalokho kulunga nempilo sekunqamuke juqu.

[2] Abantu abachazwa lapha kakubona labo abahlanekezela ukulunga kwesisa senhliziyo ngokuchaza izinto ngendlela evuna bona. Kakubona labo abenza ukulunga kwesisa senhliziyo kube yisona esiklomelisa ngemfanelo, ukuze babe sezikhundleni eziphakeme futhi babe nengcebo yawowonke umhlaba. Futhi kakubona labo abagabadela ilungelo lokwaba imiklomelo, nangokwenze njalo bangcolise ukulunga kwesisa senhliziyo ngamacebo ahlukahlukene nangamasu adukisayo. Esikhundleni sazozonke lezizinhlobo zabantu, abantu abachazwa lapha yilabo abangafuni ukuzwa lutho ngokulunga kwesisa senhliziyo, okungukuthi, abangafuni ukuzwa lutho ngemisebenzi yokulunga noma ewusizo, befuna ukuzwa kuphela ngenkolo engaxhumene naleyomisebenzi. Naleyonkolo bafuna ukuyizwa ngokusukela kumzakuzakwana wokuthi kakukho kumuntu ngaphandle kobubi nokuthi ngisho nokulunga okusuka kuye kungububi oqotsheni lwakho, ngakhoke lokho kulunga kakugodle lutho olusindisayo; bafuna futhi ukuzwa ngokusukela kumzakuzakwana wokuthi akukho muntu onemfanelo yokungena ezulwini ngesu lanoma yikuphi ukulunga, futhi kakho ongasindiswa ngenxa yalokho kulunga, kepha kuphela angasindiswa ngesu lenkolo avuma ngayo imfanelo yeNkosi. Yilemfundiso esimamayo ngezikhathi zokugcina zeSonto lapho seliqala ukuwa noma ukubhubha, okuyimfundiso efundiswa ngomdlandla neyamukelwa ngokushesha.

[3] Nokho ukucabanga ngokusukela kukhokonke lokhu ukuthi kukhona umuntu ongacwila ebubini ngempilo yakhe khonalapho abe nenkolo elungileyo kungukuphunduleka. Kungukuphunduleka futhi nokucabanga ukuthi ngenxa yokuthi umuntu kagodle lutho engaphakathini lakhe ngaphandle kobubi, ukulunga okuvela eNkosini — okumumethe izulu ngoba iNkosi ingaphakathi kwakho, nokubusiswa nenjabulo ngoba izulu lingaphakathi kwakho — kakunakubakhona kuye. Okokugcina, kungukuphunduleka ukucabanga ukuthi njengoba kungekho muntu ongafanela izulu ngokulunga kwakhe, ngakhoke ukulunga kwasezulwini okuvela eNkosini okuthatha ukuziklomelisa njengento eyilumbelo kakukho. Lokho kulunga kukhona kuzozonke izingelosi. Lokhu kulunga kukhona kubobonke abantu abazelwe kabusha, futhi kukhona nakubantu abezwa ubumnandi, imbala abezwa ukubusiseka ekulungeni, okungukuthi, enkanukweni yokukhanukela ukulunga. INkosi ikhuluma ngalokhu kulunga noma ngalesisisa senhliziyo kuMathewu kanje: Nizwile ukuthi kwathiwa: Wothanda umakhelwane wakho uzonde isitha isitha sakho. Kepha Mina ngithi kini: Thandani izitha zenu, nibusise abaniqalekisayo, niphathe kahle abanizondayo, nikhulekele abanilimazayo nabanizingelayo, ukuze nibe ngabantwana baka Yihlo osezulwini. Ngokuba uma nithanda abanithandayo, ninamvuzo muni na? Futhi uma nibingelela abafowenu bodwa, nenza lukhulu luni [kunabanye] na? Abenzi njalo nabathelisi na? (Mathewu 5:43-48).

Kukhona amazwi afanayo nakuLuka, kodwa kujotshelelwe ngokuthi: Yenzani okuhle, nitsheleke, ningalindeli ukwenaniselwa, nomvuzo wenu uyokubamkhulu, niyokuba ngabantwana boPhezukonke (Luka 6:27-36).

[4] Lapha kuchazwa ukulunga okusuka eNkosini nokuthi lokho kulunga kakugodlile umcabango wokwenaniselwa. Ngakhoke abantu ababuswa yilokho kulunga babizwa nga “madodana kaYise osezulwini” nanga “bantwana boPhezukonke”. Nokho ngenxa yokuthi kukhona iNkosi ngaphakathi kwalokho kulunga kukhona nomvuzo kukho, nakuLuka leliqiniso libekwe kanje: Uma wenza isidlo sasemini noma sakusihlwa, ungamemi ungamemi abangane bakho noma abafowenu noma umndeni wakho noma omakhelwane bakho abacebileyo, funa nabo babuye bakumeme, kubekhona ukwenanana. Kepha uma wenza isidlo, mema abampofu, nezinyonga, nezimpumputhe; uyobusiswake, ngokuba kabanalutho lokukwenanisela ngakho; uyokwenaniselwa ekuvukeni kwabalungileyo (Luka 14:12-14).

Nge “zidlo zasemini nezabusuku”, noma nge "dili” kufanekiswa ukulunga okugobhoza kuphuma esiseni senhliziyo, okuhlala kukho iNkosi nomuntu (bheka enombolweni 2341). Ngakhoke lapha kuchazwa, futhi kuyachacha, ukuthi ukubuyi selwa noma ukukhokhelwa kulele engaphakathini lokulunga ekubeni limumethe iNkosi, ngokuba kuthiwa “uyokwenaniselwa ekuvukeni kwabalungileyo” .

[5] Abantu abazikhandla ngokwenza ukulunga ngokusukela kubo ngesizathu sokuthi iNkosi ibayale kanjalo yibona abagcina bemukele lokho kulunga, nangemuva kokuyalwa noma kwemfundiso bavume enkolweni ukuthi konke ukulunga kuvela eNkosini (bheka ezinombolweni 1712, 1937, 1947). Futhi baphambana nokuzivuzisa ngemfanelo kangangokuba umcabango nje womvuzo uwodwa uyabadabukisa, nangalowomcabango bezwa ukubusiseka nenjabulo kwabo kubohla kangangebanga benalowomcabango.

[6] Kodwa lokhu kakwenzeki kubantu abahlulekayo wukwenza ukulunga nasesikhundleni sokwenza ukulunga becwila empilweni yobubi, khonalapho befundisa futhi bephikelela ngokuthi insindiso isenkolweni eyahlukanisiwa nesisa senhliziyo. Lababantu kabalumkile nokulumuka ngokuthi kungabakhona ukulunga okunjalo. Okunye okumangalisayo wukuthi empilweni engemuva kokufa lababantu, njengoba ngivunyeliwe ukuzazela mathupha, bafisa ukuvuza izululu ngenxa yezenzo zabo zokulunga abakhumbula ukuthi bazifeza, ekubeni sebebona manje ukuthi kakukho ukusindiswa ngesu lenkolo eyahlukanisiwe nesisa senhliziyo. Yilababantuke abashiwo yiNkosi lapho ithi kuMathewu: Ngalolosuku baningi abayothi kiMi: Nkosi, Nkosi, kasiphrofethanga yini ngegama laKho, sakhipha amademoni ngegama laKho, senza imisebenzi eminingi ngegama laKho, na? Khona ngiyofakaza kubo ukuthi: Angizange nginazi; sukani kiMi nina benzi bobubi (Mathewu 7:22, 23).

Kulababantu kuyabonakala nokuthi zonke izinto ezazifundiswa yiNkosi uQobo kaningi kangakaya, malungana nokulunga okugobhoza kuphuma othandweni nasesiseni senhliziyo, kabazange bazinake nakancane. Esikhundleni sokunakwa lezozinto bezifana namafu adlula entanta emoyeni noma zifana nezinto ezibonwa ebusuku, njengezinto ezilotshwe kuMathewu 3:8, 9; 5:7-48; 6:1-20; 7:16-20; 24-27; 9:13; 12:33; 13:8, 23; 18:21 ekugcineni; 19:19; 22:35-40; 24:12, 13; 25:34 ekugcineni; Markhu 4:18-20; 11:13, 14, 20; 12:28-35; Luka 3:8, 9; 6:27-39, 43ekugcineni; 7:47; 8:8, 14, 15; 10:25-28; 12:58-59; 13:6-10; Johane 3:19, 21; 5:42; 13:34, 35; 14:14, 15, 20, 21, 23; 15:18, 19; 21:15-17. Lezizintoke, nezinye ezifana nazo, yizona ebezifanekiswa nga “madoda aseSodoma” — okungukuthi, abantu abacwile ebubini (bheka ezinombolweni 2220, 2246, 2322 — ethi kuLothi “Lomuntu wafika ukuba agogobale, kodwa uzokwahlulela ngempela?”, okusho ukuthi “Ngempela sizofundiswa ngabantu abanemfundiso eyahlukile nempilo eyahlukile na?”