2. Roman Catholic Teachings Concerning Justification, Taken from the Council of Trent

In the papal bull issued by the Roman pope Pius IV on November 13, 1564, we read the following:

I embrace and accept each and every thing that has been defined and declared by the holy Council of Trent concerning original sin and justification.

102. 24 There is no way in which we can simultaneously hold the views of the new church and the views of the former church on faith; if we did hold both these views at once, they would collide and cause so much conflict that everything related to the church would be destroyed in us.

104. A similar thing would happen to us if we were to embrace the faith of the new church but also hold onto the faith of the former church regarding the assignment of the Lord’s justice or merit, since from the latter concept as from a root all the tenets of the former church have risen up like shoots.

If this were to happen, it would be like people escaping from three of the dragon’s heads but entangling themselves in the other four. It would be like running away from a leopard but stumbling onto a lion. It would be like climbing out of a dry pit only to fall into a water-filled pit and drown.

(The truth of this statement will be further shown after the discussion of the next proposition [§§109– 113], where the topic of being assigned spiritual credit or blame is taken up.)