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Survey of Teachings of the New Church #76

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76. Seven chapters in the Book of Revelation deal specifically with this affliction or attack by falsities against the truth. This attack is meant by the black horse and the pale horse that came forth from the scroll when the Lamb opened its seals (Revelation 6:58). This attack is meant by the beast that rose up from the abyss and made war against the two witnesses and killed them (Revelation 11:7 and following). This attack is meant by the dragon that stood before the woman who was about to give birth, waiting to devour her child, and persecuted her in the desert; there it sent forth water like a river from its mouth to swallow her up (Revelation 12). This attack is also meant by the beast from the sea, who had a body like a leopard, feet like a bear, and a mouth like a lion (Revelation 13:2). This attack is also meant by the three spirits that were like frogs, which came out of the mouths of the dragon, the beast, and the false prophet (Revelation 16:13). Finally, this attack is what is meant by the fact that after the seven angels poured out their bowls full of the wrath of God, which were the seven last plagues, onto the ground, into the sea, into the rivers and springs, into the sun, onto the throne of the beast, into the Euphrates, and finally into the air, there was a great earthquake unlike any that had occurred since the creation of humankind on the earth (Revelation 16). The “earthquake” means that the church is turned upside down; this is brought about by people teaching what is false and falsifying the truth.

Similar things are meant by the following passage as well:

The angel put forth his sickle and harvested the vineyard of the earth, and threw it into the great winepress of the wrath of God. And the winepress was trampled, and blood came out, up to the horses’ bridles, for one thousand six hundred stadia. (Revelation 14:19, 20)

“Blood” here means truth that has been falsified.

There are many other examples in those seven chapters; see, if you wish, the explanations of those chapters and the accounts of memorable occurrences that come after them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Nga veprat e Swedenborg

 

Survey of Teachings of the New Church #83

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83. Brief Analysis

In Daniel we read the following:

In a vision I saw a ram that had two tall horns, the taller of which rose up behind [the other]. With its horn the ram pushed westward, northward, and southward and became enormous.

Then I saw a goat that came from the west across the surface of the whole earth; it had a horn between its eyes. It charged at the ram in the fury of its strength, broke the ram’s two horns, and cast the ram to the ground and trampled it. The large horn of the goat was broken, and four horns sprang up in its place. A little horn came out of one of them, which grew tremendously toward the south, toward the dawn, and toward the beautiful [land], and even to the host of the heavens, and cast down to earth some of the host and some of the stars, and trampled them. The goat even exalted itself toward the Leader of the Host, and took the daily offerings away from him and cast down the dwelling place of his sanctuary, because it cast truth to the ground. And I heard a holy one saying, “How long will this vision last concerning the daily offerings and this destructive sinning, the trampling of the holy place and the host?” And he said, “Until the evening [and] the morning: then the holy place will be set right.” (Daniel 8:214)

It is obvious that this vision foretells states the church is going to go through in the future, since it says that the goat took the daily offerings away from the Leader of the Host, that it cast down the dwelling place of his sanctuary, and that it cast truth to the ground. This is also clear from the fact that a holy one said, “How long will this vision last concerning the trampling of the holy place and the host?” and is told this would continue until the evening [and] the morning: then the holy place will be set right. “The evening [and] the morning” means the end of the old church, when a new church arises.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.