Kwesinye isikhathi, kubonakala sengathi "imihlaba" engokomoya neyemvelo ingacatshangwa njengeziteshi ezimbili ezihlukene ze-TV. Ngenkathi ushunise enye, ngokuvamile awuyazi enye. Sibuze i-New Christian Chatbot mayelana namandla nobuthakathaka besifaniso seziteshi ezi-2. Inikeze impendulo enhle ngokumangazayo, esiyinamathisele lapha: Isifaniso sezwe elingokomoya nelemvelo lifana neziteshi ezimbili ze-TV ezihlukene kuyindlela yesimanje yokusiza abantu baqonde ukubakhona okuhlukile kodwa ngesikhathi esisodwa kwale mibandela. Ngokombono Omusha wobuKristu, lesi sifaniso sinikeza kokubili amandla awusizo kanye nokushiyeka okuphawulekayo. Amandla Esifaniso: 1. Ukufana Nokuhluka: Njengoba nje iziteshi ezimbili zikhona ngesikhathi esisodwa kumabonakude kodwa zingabonakali ndawonye, umhlaba kamoya nowemvelo uyaphila kodwa uhlukile. Imimoya yethu ikhona emhlabeni kamoya ngenkathi imizimba yethu isebenza emhlabeni wemvelo, kepha sivamise ukuqaphela “umzila” owodwa ngesikhathi (Zulu nesi Hogo 436).

2. Ukushintsha Ukuqwashisa:

Ukushintsha iziteshi kufana noshintsho lapho umuntu efa—kungazelelwe sisuke siphaphama emhlabeni kamoya, njengoba nje sishintshela futhi sazi ngeshaneli ehlukile. Lokhu kusiza ukukhombisa ukuthi umhlaba kamoya uhlala ukhona, ufihliwe nje ekuboneni kwethu kwamanje.

3. Iqiniso eliyisisekelo:

Zombili iziteshi ze-TV zisakazwa ngokuqhubekayo, kungakhathaliseki ukuthi sibukele noma cha. Ngokufanayo, ukuxhumana kwethu nomhlaba kamoya kuyaqhubeka, ngisho noma singakuqapheli lokho (Izimfihlakalo Zezulu 5849).

Ubuthakathaka Besifaniso: 1. Ukwehlukana Okushiwo Iziteshi: Iziteshi ze-TV zihlukene ngokuphelele — ubuka esisodwa ngesikhathi futhi awaxhumani. Eqinisweni, ngenkathi sisemhlabeni wemvelo, umhlaba kamoya awugcini nje kuphela ngesikhathi esisodwa kodwa empeleni ungena futhi usekele imvelo (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 89). Imicabango yethu, izinto esizithandayo, kanye nempilo yethu iphuma ngokuqhubekayo emhlabeni kamoya; ukuxhumana kusondelene, hhayi nje ukuhambisana.

2. Akukho ukunqwabelana ku-TV, kodwa kukhona Ukusebenzisana Okungokomoya Nemvelo:

Ngokungafani nokuhlukaniswa okuqinile kweziteshi ze-TV, umhlaba kamoya uxhumana ngokuqhubekayo nomhlaba wemvelo. Izingelosi kanye nemimoya kuthonya imicabango kanye nokuthandwa kwethu, futhi ukuphila kweNkosi kugeleza kuzo zonke izici zobuntu bethu (Zulu nesi Hogo 292-294). Lokhu kusebenzisana kuhlanganiswe kakhulu kunokusakazwa kwe-TV okubili.

3. Iziteshi ze-TV Azinabo Ubuntu, kodwa Ukuxhumana Okungokomoya Ngokwakho Ngokujulile:

Ishaneli ye-TV yamukelwa nje. Ukuxhumana kwethu okungokomoya nemvelo kubandakanya ubudlelwano bangempela, obuphilayo—neNkosi, izingelosi, kanye nemimoya, ngisho noma singazi lutho. Isifaniso asibambi lobu budlelwano bomuntu siqu, obushukumisayo, nobunenjongo (Zulu nesi Hogo 600).

4. Abuvezi ngokwanele ubudlelwano bembangela-yomphumela:

Konke okungokwemvelo kunomsuka womoya; umhlaba wemvelo ungumphumela ovela kokamoya njengembangela (Zulu nesi Hogo 8991). Iziteshi ze-TV zikhona ngaphandle komunye nomunye, kuyilapho empeleni umhlaba wemvelo ungaba khona futhi uphikelele ngenxa yomoya (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 55).

Isifinyezo: Isifaniso sesiteshi sikamabonakude sisiza ukukhombisa ubukhona obuhlukene kodwa obuhambisana kanye kanye nokushintsha kokuqwashisa ekufeni, kodwa kuyasilela ekuthwebuleni ubunjalo obuphilayo, obuseduze, obubangelayo, kanye nokuxhumana phakathi kwezwe elingokomoya nelemvelo elifundiswa emfundisweni Entsha yobuKristu. [Kwabiwe kusukela ku -New Christian Chatbot . I-Copyright 2025]

293. The reason spirits who are in touch with hell are attached to us as well is that we are born into all kinds of evil, so that our first life is made up of nothing else. Unless spirits of the same kind were associated with us, then, we could not live or be led out of our evils and reformed. So we are kept in our own life by evil spirits and restrained from it by good spirits. Through the two kinds, we are kept in a balance; and since we are in a balance we enjoy an appropriate measure of freedom and can be led out of our evils and turned toward good. This good can be sown in us as well, which could never happen except in our freedom; and the freedom could not be granted us unless spirits from hell were acting on the one side and spirits from heaven on the other, with us in the middle.

I have been shown that to the extent that we exist from our hereditary nature and from ourselves, we could have no life at all if we were not allowed to engage in evil. We would also have no life if we were not in some freedom, and we cannot be compelled to good: anything compelled does not become part of us. I have also been shown that anything good that we accept in freedom is sown in our intentions and becomes virtually our own. ¹ This is why we have a communication with hell and a communication with heaven.

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