93. In the spiritual world I have talked a number of times with people who say faith alone makes us just. I said that their teaching is wrong and also absurd; it brings on spiritual complacency, blindness, sleep, and night; and it is eventually lethal to the soul. I urged them to give it up.

I received the response, “Why stop? This is the sole area in which the clergy can claim to be better educated than lay people.”

I replied that in that case they must be viewing a superior reputation as their goal, not the saving of souls. Since they have applied the truths in the Word to their own false principles, which means they have contaminated them, they are the angels of the abyss called Abaddons and Apollyons (Revelation 9:11; those names mean people who have destroyed the church by completely falsifying the Word; see Revelation Unveiled 440, and the memorable occurrence in §566 there).

They replied, “What? Since we know the mysteries of that teaching, we are oracles. We give answers from that faith as if it were a sacred shrine. We are not Apollyons; we are Apollos!”

Irritated at that, I said, “If you are Apollos you are also leviathans. The leaders among you are coiled leviathans, and the followers among you are uncoiled leviathans. God will punish you with his sword, great and strong (Isaiah 27:1).”

They just laughed at that.

(For the meaning of being punished with and perishing by a sword, see Revelation Unveiled 52.)

38. I would like to add to this a few sentences from the Belgic Confession, which was officially adopted at the Synod of Dort:

I believe in one God, who is one single essence, in whom there are three persons, really, truly, and eternally distinct according to their incommunicable properties — namely, Father, Son, and Holy Spirit. The Father is the cause, origin, and source of all things, visible as well as invisible. The Son is the Word, the wisdom, and the image of the Father. The Holy Spirit is the eternal power and might, proceeding from the Father and the Son. But it must be said that this teaching far surpasses human understanding; we are waiting to know it fully in heaven. (Belgic Confession [8, 9])