92. Brief Analysis

“Cutting those days short” means bringing the modern-day church to an end and establishing a new church. As mentioned before, Matthew 24 is about the successive states of decline and corruption within the Christian church leading up to its close and end, and about the Lord’s Coming, which happens after that.

The reason why no flesh would be saved if those days were not cut short is that the faith of the modern-day church is based on the idea of three gods, and no one who has that idea can get into heaven. Therefore no one with that faith can get into heaven either, because the idea of three gods is present in every detail of it. For another thing, that faith contains within itself no life from acts of goodwill. As I have shown in §§47– 50 above, it is incapable of being united to goodwill or producing any fruit in the form of good works.

There are two things that build a heaven within us: truths that lead to faith and good actions that come from goodwill. Truths that lead to faith bring us the presence of the Lord and show us the way to heaven. Good actions that come from goodwill give us a partnership with the Lord and bring us into heaven. There we are each brought into a light that accords with how much desire we have for what is true, and into a warmth that accords with how much desire we have for what is good. Faith in its essence is a desire for what is true, and goodwill in its essence is a desire for what is good. The church is a marriage between faith and goodwill; see §48 above. And heaven and the church are united. Faith, goodwill, and heaven (as I have demonstrated fully in the preceding pages) do not exist in the churches that are built on faith alone.

116. Concluding Appendix

THE faith of the new heaven and the new church in universal form is this: The Lord from eternity, who is Jehovah, came into the world to gain control over the hells and to glorify his own human nature. If he had not done this, not one mortal could have been saved; those who believe in him are saved.

[2] I say “in universal form” because this concept is universal to the faith and something universal to the faith is going to be present in each and every aspect of it. It is universal to the faith to believe that God is one in essence and in person, to believe that in God there is a trinity, and to believe that the Lord God the Savior Jesus Christ is God. It is universal to the faith to believe that if the Lord had not come into the world not one mortal could have been saved. It is universal to the faith to believe that the Lord came into the world to separate hell from the human race, and that he accomplished this by repeatedly doing battle with hell and conquering it. In this way he gained control over it, put it back into the divine design, and made it obey him. It is universal to the faith to believe that he came into the world to glorify the human nature he took on in the world, that is, to unite it to its divine source. Having gained control over hell and having glorified his human nature, he keeps hell in its place, under obedience to him forever. Since neither of these achievements could have happened except by allowing his human nature to be tested, including even the ultimate test, the suffering on the cross, therefore he underwent that experience. These are universal points of faith regarding the Lord.

[3] For our part, it is universal to the Christian faith that we believe in the Lord, for our believing in him gives us a partnership with him, and through this partnership comes salvation. To believe in him is to have confidence that he saves; and because only those who live good lives can have such confidence, this too is meant by believing in him.