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Survey of Teachings of the New Church #32

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32. The existence of the divine Trinity is made very clear by the Lord’s words in Matthew:

Jesus said, “Go forth and make disciples of all the nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.” (Matthew 28:19)

The existence of the Trinity is also made clear by the following words in Matthew:

When Jesus was being baptized, behold, the heavens were opened and he saw the Holy Spirit coming down like a dove upon him; and a voice from heaven said, “This is my beloved Son, in whom I am well pleased.” (Matthew 3:16, 17)

The reason why the Lord sent his disciples forth to baptize people in the name of the Father, Son, and Holy Spirit was that this divine trinity existed within him in his then-glorified state. In the verse preceding the quotation from Matthew 28 just given, the Lord says, “All power has been given to me in heaven and on earth” (Matthew 28:18); and in the verse following, he says, “Behold I am with you all the days, even to the close of the age” (Matthew 28:20). In these verses, then, he mentions only himself and not three persons. In John we read, “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). He made the statement in Matthew after he was glorified, and his glorification was when he became fully united with his Father, the divinity that had been inside him since conception. The Holy Spirit was the divine quality that emanated from him once he was glorified (John 20:22).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church #105

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105. 25 Roman Catholics today are not at all aware that their church once embraced concepts of the assigning of Christ’s merit to us and of our justification by faith in that. These concepts lie completely buried beneath their external rituals of worship, which are many. Therefore if Catholics give up some of their external rituals, turn directly to God the Savior Jesus Christ, and take both elements in the Holy Eucharist, they are better equipped than Protestants to become part of the New Jerusalem, that is, the Lord’s new church.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.