3. From the Council of Trent concerning original sin:

(a) The entire Adam, through the offense of his prevarication, was changed, in body and soul, for the worse. The prevarication of Adam injured not only himself but also his posterity; it transfused not only death and pains of the body into the whole human race but also sin itself, which is the death of the soul (Session 5, numbers 1, 2).

(b) This sin of Adam — which in its origin is one, and being transfused by propagation, not by imitation, is in each one as his or her own — cannot be taken away by any other remedy than the merit of the one and only Savior, our Lord Jesus Christ, who reconciled us to God in his own blood, being made justice, sanctification, and redemption for us (Session 5, number 3).

(c) All human beings had lost their innocence in the prevarication of Adam; they became unclean and by nature children of wrath (Session 6, chapter 1).

88. Brief Analysis

Seven chapters in the Book of Revelation concern the corrupt state of the Protestant churches, and two chapters concern the corrupt state of the Roman Catholic churches. This and the now condemned condition of these churches has been shown in the explanation of the Book of Revelation titled Revelation Unveiled — and shown not with idle guesswork but with overwhelming evidence.

The dragon in Revelation 12 means Protestants who split God into three and the Lord into two and who separate goodwill from faith by saying that their faith is something spiritual and effective for our salvation but goodwill is not. See Revelation Unveiled 532– 565 and the memorable occurrence immediately following in §566.

The same people are also described as the two beasts, one of which rises up out of the sea and the other out of the land in Revelation 13. See Revelation Unveiled 567– 610 and the memorable occurrence immediately following in §611.

The same people are also described as the locusts that come out of the pit of the abyss in Revelation 9. See Revelation Unveiled 419– 442.

This belief (when adamantly clung to) is depicted in Revelation 11 as the great city that is spiritually called Sodom and Egypt, where the two faithful witnesses were killed. See Revelation Unveiled 485– 530, especially §§500– 503, and the memorable occurrence in §531.

This belief is also depicted, in Revelation 9, as the pit of the abyss, from which smoke came out like the smoke of a great furnace, darkening the sun and the air, and from which locusts then came forth. See Revelation Unveiled 421– 424.