3. From the Council of Trent concerning original sin:

(a) The entire Adam, through the offense of his prevarication, was changed, in body and soul, for the worse. The prevarication of Adam injured not only himself but also his posterity; it transfused not only death and pains of the body into the whole human race but also sin itself, which is the death of the soul (Session 5, numbers 1, 2).

(b) This sin of Adam — which in its origin is one, and being transfused by propagation, not by imitation, is in each one as his or her own — cannot be taken away by any other remedy than the merit of the one and only Savior, our Lord Jesus Christ, who reconciled us to God in his own blood, being made justice, sanctification, and redemption for us (Session 5, number 3).

(c) All human beings had lost their innocence in the prevarication of Adam; they became unclean and by nature children of wrath (Session 6, chapter 1).

10. Teachings from the Formula of Concord on original sin:

(a) Since the fall of Adam, all human beings who are propagated according to nature are born with sin, which condemns and brings eternal death to those who are not born anew. The merit of Christ is the sole means and instrument through which we are reborn, and therefore the only remedy by which we are healed (pages 9, 10, 52, 53, 55, 317, 641, 644, and the appendix, pages 138, 139).

(b) Original sin is a corruption of our nature at such a deep level that there is nothing spiritually sound left in the human body or soul or in their powers (page 574).

(c) It is the source of all other, actual sins (pages 317, 577, 639, 640, 942; appendix, page 139).

(d) It is the complete absence or lack of the image of God (page 640).

(e) A distinction must be maintained between our nature, as it was created by God, and the original sin that resides within our nature (page 645).

(f) The volume refers to original sin as the Devil’s work, spiritual poison, and the root of all evils, and says it is an “accident” and a “quality.” Our nature, on the other hand, is there referred to as the work and the creation of God; it is our person, substance, and essence. The volume gives as a comparison the distinction between the person who is infected with a disease and the disease itself.