28. Now, it might appear as though the two camps have opposite beliefs regarding whether we have free choice or not in our conversion or in the process by which we are made just. In fact, though, the two actually do agree with each other, as we can see if we consider in the right way the statements written in the Council of Trent; see §6 a, b; and compare these with the things written in the Formula of Concord; see §15 m. All the people in the Christian world have been baptized. Christians therefore have free choice, which allows them not only to hear the Word of God but also to agree with it and embrace it with faith. Therefore no one in Christianity is like a log of wood.

29. The points just presented illustrate the truths stated in §§19 and 21, that Roman Catholics were the source the leading reformers drew on for their own teachings on the trinity of persons in the Divine, original sin, the assigning of Christ’s merit to us, and our being justified by faith alone.

The purpose of these points has been to show the origin of these key Protestant teachings, especially how the separation of faith from good works and the teaching concerning faith alone came about. Protestants arrived at this for the sole purpose of differentiating themselves from Roman Catholics. Yet this disagreement was more a matter of semantics than of real substance.

The quotations given at the beginning of the book [§§9– 15] clearly reveal the foundation on which the faith of the Protestant churches was built and what inspired the development of that faith.