26. Protestants say almost exactly the same things as Roman Catholics do about the rewards we gain for our good works, as is clear from the statements copied from the Formula of Concord above to the effect that, because of the promises made to us and because of grace, our good works are deserving of both physical and spiritual rewards; see §14 i, j, k, m; and that God crowns his gifts with rewards; see §14 h, m.

Very similar statements occur in the Council of Trent, namely, that because of his grace, God makes his gifts our rewards; see §5 f; and that salvation comes not as a result of our good works but as a result of God’s promise and grace, because it is God who produces those good works through the Holy Spirit; see §5 e, f, g, h, i, j.

60. 14 The teachings of faith of the modern-day church attribute to God qualities that are merely human: they say, for example, that God looked at the human race with anger; that he needed to be reconciled to us; that he was in fact reconciled through his love for his Son and through the Son’s intercession; that he needed to be appeased by seeing his Son’s wretched suffering, and this brought him back into a merciful attitude; that he assigns the Son’s justice to unjust people who beg him for it on the basis of their faith alone, and turns them from enemies into friends and from children of wrath into children of grace.