1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

115. The second memorable occurrence. Once an angel said to me, “Do you want to see clearly what faith and goodwill are, and therefore what faith separated from goodwill is, and what faith united to goodwill is? I will express it in visual terms for you.”

“Please do!” I answered.

The angel said, “Instead of faith and goodwill, think of light and heat, and you will see them clearly. Faith in its essence is truth that relates to wisdom. Goodwill in its essence is affection that relates to love. In heaven, truth related to wisdom is light and affection related to love is heat. The light and heat that angels live in are, in essence, exactly this. As a result, you can clearly see what faith is when it is separated from goodwill and what it is when it is united to goodwill.

“When faith is separated from goodwill, it is like the light in winter. When faith is united to goodwill, it is like the light in spring. The light in winter, which is a light separated from heat, is united to coldness; therefore it completely strips trees of their leaves, kills grass, makes ground as hard as rock, and freezes water. Light in spring, which is a light united to heat, causes trees to grow, first producing leaves, then flowers, and finally fruit; it also unlocks and softens the ground so that it produces grass, plants, flowers, and shrubs; and it melts ice, so that water flows from its sources again.

“The situation with faith and goodwill is absolutely identical. Faith separated from goodwill kills everything. Faith united to goodwill brings everything to life. This killing and this bringing to life are vividly visible in this spiritual world of ours, because here faith is light and goodwill is heat. Where faith has been united to goodwill there is a paradise of gardens, flower beds, and lawns; the more united faith and goodwill are, the more pleasing the gardens are. Where faith has been separated from goodwill, there is not even grass; the only greenness comes from thorns and brambles.”

At that point there were some members of the clergy not far away. The angel called them “justifiers and sanctifiers of people through faith alone” and also “arcanists.” We said the same things to the members of the clergy and added enough proof that they could see that what we said was true. But when we asked them, “Isn’t that so?” they turned away and said, “We didn’t hear you.” So we cried out to them and said, “Then keep listening to us,” but they put both hands over their ears and shouted, “We don’t want to hear you!”

Closing Thought from Jeremiah 7:2, 3, 4, 9, 10, 11

Stand in the gate of the house of Jehovah and proclaim this word there. “Thus says Jehovah Sabaoth, the God of Israel: ‘Make your ways and your deeds good. Do not put your trust in lying words, saying, “The temple of Jehovah, the temple of Jehovah, the temple of Jehovah are these.” Are you going to steal, kill, commit adultery, and swear falsely, and then come and stand before me in this house that bears my name and say “We are delivered” when you are doing all these abominations? Has this house become a den of thieves? Behold I, even I, have seen it,’ says Jehovah.”

16. Sketch of the Teachings of the New Church

WHAT follows here is a survey of the teachings of the new church meant by the New Jerusalem in Revelation 21 and 22. In the work itself, these teachings, which concern not only what to believe but also how to live, will be broken into three parts.

Part 1 will present teachings on the following topics:

1. The Lord God the Savior, and the Divine Trinity within Him

2. Sacred Scripture; Its Two Meanings, Earthly and Spiritual; and Its Resulting Holiness

3. Love for God, Love for Our Neighbor, and the Harmony between Them

4. Faith, and Its Partnership with Those Two Types of Love

5. Teachings about Life Drawn from the Ten Commandments

6. Reformation and Regeneration

7. Free Choice, and Our Cooperation with the Lord by Means of It

8. Baptism

9. The Holy Supper

10. Heaven and Hell

11. Our Partnership with Heaven or Hell, and How Our State of Life after Death Depends on That Partnership

12. Eternal Life

Part 2 will discuss the following topics:

1. The Close of the Age, the End of the Church in Existence Today

2. The Coming of the Lord

3. The Last Judgment

4. The New Church, Which Is the New Jerusalem

Part 3 will demonstrate the discordance between the tenets of the church in existence today and those of the new church.

In the present volume, too, we will spend a little time on these points of discordance, because both clergy and lay people in the church of today believe that their church is walking in the very light of the gospel and in truths that cannot be weakened, uprooted, or assailed, even by an angel, if one should come down from heaven. The church today cannot see otherwise, because it has withdrawn the intellect from matters of faith, and has supported its tenets through a kind of sight that exists beneath the intellect. That level [of the mind] is able to provide argumentation to support falsities so effectively that they appear to be truths. Once falsities have been reinforced on that level, they gain a deceptive kind of light. Where light of that kind exists, the light of truths looks like thick darkness.

For this reason we will spend a little time presenting points of discordance, and noting a few things about them by way of illustration, so that people whose intellects have not been closed off by blind faith will be able to see the differences, first as in twilight, then as in morning light, and eventually (when the work itself appears) as in the full light of day.

In general, the points of discordance are the following.