96. We said that it is harmful to affirm the apparent truth of the Word to the point of destroying the genuine truth that lies concealed within, and that is because each and every particular in the Word’s literal sense communicates with heaven and opens it, in conformity with what we said in nos. 62-69 above.

So then, when a person uses that sense to justify worldly loves in opposition to heavenly loves, the inner meaning of the Word is falsified. And as a result, when that outer meaning or literal sense, whose inner meaning is false, communicates with heaven, it then closes heaven. For the angels who are present in the Word’s inner meaning reject the falsified meaning.

It is apparent from this that inner falsity or truth falsified takes away communication with heaven and closes it.

This is why it is harmful to affirm some heretical falsity.

96. [repeated]. The Word is like a garden, one rightly called a heavenly paradise, which contains delights to the tongue and to the eye and nose — delights to the tongue in its fruits and delights to the eye and nose in its flowers — with trees of life at its center by gushing springs of water. But surrounding the garden is a forest of trees.

A person guided by Divine truths in accordance with doctrine resides in the center where the trees of life are and experiences in fact the delicacies and delights of the garden.

In contrast, a person not guided by truths in accordance with doctrine, but who focuses on the literal sense alone, resides on the periphery and sees only the forest and its trees.

But someone caught up in the doctrine of a false religion, who has affirmed in himself the falsity of it, resides not even in the forest, but in a sandy plain round about, devoid even of grass.

That such are the states after death of the people described is something we will establish in its proper place.

114. Without the Word No One Would Have Any Knowledge of God, of Heaven and Hell, of Life after Death, and Still Less of the Lord

This follows as a general conclusion from everything we have already said and shown: That the Word is Divine truth itself (nos. 1-4). That the Word is the means of conjunction with angels in heaven (nos. 62-69). That the Word throughout contains a marriage of the Lord and the church and so a marriage of goodness and truth (nos. 80-89). That the character of a church is such as its understanding of the Word (nos. 76-79). That the Word exists also in the heavens and is the source from which angels have their wisdom (nos. 70-75). That it is by means of the Word that nations and peoples not in the church have spiritual light (nos. 104-113). And more as well.

One may conclude from this that without the Word no one would have any spiritual intelligence, which consists in having knowledge of God, of heaven and hell, and of life after death. And no one would have any knowledge at all of the Lord, and of faith in and love for Him, thus nothing of redemption, even though it is the means of salvation.

The Lord also says to His disciples, “Without Me you can do nothing” (John 15:5).

And John [the Baptist] says, “A man can gain nothing unless it has been given to him from heaven” (John 3:27).