സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #21

ഈ ഭാഗം പഠിക്കുക

  
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21. I have been informed that people of the Most Ancient Church, which existed before the Flood, were of such a celestial nature that they spoke with angels in heaven, and that they were able to speak with them through correspondences. As a result, the state of their wisdom became such that whatever they saw on earth, they thought of it not only naturally, but at the same time spiritually too, thus thinking as well in conjunction with angels.

Moreover, I have been informed that Enoch, mentioned in Genesis 5:21-24, with his contemporaries, made a collection of correspondences from those earlier people’s utterances and transmitted a knowledge of them to their posterity. It came about as a consequence that a knowledge of correspondences was not only known in many Asiatic kingdoms, but also cultivated, especially in the land of Canaan, in Assyria, Chaldea, Syria, and Arabia, and in Tyre, Sidon, and Nineveh; and that it subsequently spread from the coastal areas into Greece — only in Greece it was turned into fables, as can be seen from the writings of the earliest peoples there.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #53

ഈ ഭാഗം പഠിക്കുക

  
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53. 2. Doctrine must be drawn from the Word’s literal sense and verified by it. That is because there and nowhere else is the Lord present with a person so as to enlighten him and teach him the church’s truths. The Lord also never does anything except in fullness, and the Word is in its fullness in its literal sense, as we showed above. It is because of this that doctrine must be drawn from the literal sense.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.