112. Since it was foretold that at the end of the present church darkness would again arise, when the Lord was no longer known or acknowledged as the God of heaven and earth, and when faith was divorced from charity, therefore to keep a genuine understanding of the Word from perishing as a consequence, it has pleased the Lord to reveal now the spiritual sense of the Word and to show that the Word in that sense, and so in the natural sense, has the Lord and the church as its subject, and indeed these alone; and to do much else by which to restore the light of truth from the Word that has been almost extinguished.

[2] That the light of truth would be almost extinguished at the end of the present church is something foretold in many places in the book of Revelation. It is also meant by these words of the Lord in Matthew:

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. And then...they will see the Son of man coming on the clouds of heaven with...glory and power. (Matthew 24:39, 30)

The sun there means the Lord in relation to love; the moon the Lord in relation to faith; the stars the Lord in relation to concepts of goodness and truth; the Son of man the Lord in relation to the Word; the clouds the literal sense of the Word; and glory the spiritual sense and its shining through in the literal sense.

10. The twenty-first chapter in the book of Revelation describes the holy Jerusalem in this way, that it had in it a light “like a most precious stone, like a jasper stone, bright as crystal;” that it had “a great and high wall, and twelve gates, and over the gates twelve angels, with names written on them...of the twelve tribes of the children of Israel;” that it had a wall of “a hundred and forty-four cubits, the measure of a man, that is, of an angel;” that the construction of its wall was of jasper, and its foundations of all kinds of precious stones — jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, jacinth, and amethyst; that “the twelve gates were twelve pearls;” that the city was “pure gold, like transparent glass;” and that it was square, “its length, breadth, and height...equal, ” measuring “twelve thousand furlongs.” And so on.

All of these particulars must be understood spiritually, as can be seen from the fact that the holy Jerusalem symbolizes a new church to be established by the Lord, as we showed in The Doctrine of the New Jerusalem Regarding the Lord 62-65. And because Jerusalem in this description symbolizes a church, it follows that everything said about it as a city — about its gates, its wall, the foundations of the wall, and about their measurements — contains a spiritual meaning. For matters having to do with the church are spiritual.

[2] We have explained the symbolic meanings of each of these particulars in The New Jerusalem and its Heavenly Doctrine (London, 1758), no. 1. We therefore forgo any further explanation of them here. It is enough for it to be known from that book that there is a spiritual meaning present in each particular of the city’s description, like a soul in its body. Also, that apart from that meaning, nothing relating to the church would be understood in the depictions there, as that the city was of pure gold, with its gates of pearls, its wall of jasper, and the foundations of its wall of precious stones; that the wall was of a hundred and forty-four cubits, the measure of a man, that is, of an angel; that the city itself was twelve thousand furlongs long, wide, and high; and so on.

Someone who has a knowledge of correspondences and knows from it the spiritual sense, understands the meanings of these things — as that the wall and its foundations symbolize doctrine drawn from the Word’s literal sense, and that the numbers 12,144, and 12,000 have similar symbolic meanings, namely all the truths and goods of the church in their entirety.