Kwesinye isikhathi, kubonakala sengathi "imihlaba" engokomoya neyemvelo ingacatshangwa njengeziteshi ezimbili ezihlukene ze-TV. Ngenkathi ushunise enye, ngokuvamile awuyazi enye. Sibuze i-New Christian Chatbot mayelana namandla nobuthakathaka besifaniso seziteshi ezi-2. Inikeze impendulo enhle ngokumangazayo, esiyinamathisele lapha: Isifaniso sezwe elingokomoya nelemvelo lifana neziteshi ezimbili ze-TV ezihlukene kuyindlela yesimanje yokusiza abantu baqonde ukubakhona okuhlukile kodwa ngesikhathi esisodwa kwale mibandela. Ngokombono Omusha wobuKristu, lesi sifaniso sinikeza kokubili amandla awusizo kanye nokushiyeka okuphawulekayo. Amandla Esifaniso: 1. Ukufana Nokuhluka: Njengoba nje iziteshi ezimbili zikhona ngesikhathi esisodwa kumabonakude kodwa zingabonakali ndawonye, umhlaba kamoya nowemvelo uyaphila kodwa uhlukile. Imimoya yethu ikhona emhlabeni kamoya ngenkathi imizimba yethu isebenza emhlabeni wemvelo, kepha sivamise ukuqaphela “umzila” owodwa ngesikhathi (Zulu nesi Hogo 436).

2. Ukushintsha Ukuqwashisa:

Ukushintsha iziteshi kufana noshintsho lapho umuntu efa—kungazelelwe sisuke siphaphama emhlabeni kamoya, njengoba nje sishintshela futhi sazi ngeshaneli ehlukile. Lokhu kusiza ukukhombisa ukuthi umhlaba kamoya uhlala ukhona, ufihliwe nje ekuboneni kwethu kwamanje.

3. Iqiniso eliyisisekelo:

Zombili iziteshi ze-TV zisakazwa ngokuqhubekayo, kungakhathaliseki ukuthi sibukele noma cha. Ngokufanayo, ukuxhumana kwethu nomhlaba kamoya kuyaqhubeka, ngisho noma singakuqapheli lokho (Izimfihlakalo Zezulu 5849).

Ubuthakathaka Besifaniso: 1. Ukwehlukana Okushiwo Iziteshi: Iziteshi ze-TV zihlukene ngokuphelele — ubuka esisodwa ngesikhathi futhi awaxhumani. Eqinisweni, ngenkathi sisemhlabeni wemvelo, umhlaba kamoya awugcini nje kuphela ngesikhathi esisodwa kodwa empeleni ungena futhi usekele imvelo (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 89). Imicabango yethu, izinto esizithandayo, kanye nempilo yethu iphuma ngokuqhubekayo emhlabeni kamoya; ukuxhumana kusondelene, hhayi nje ukuhambisana.

2. Akukho ukunqwabelana ku-TV, kodwa kukhona Ukusebenzisana Okungokomoya Nemvelo:

Ngokungafani nokuhlukaniswa okuqinile kweziteshi ze-TV, umhlaba kamoya uxhumana ngokuqhubekayo nomhlaba wemvelo. Izingelosi kanye nemimoya kuthonya imicabango kanye nokuthandwa kwethu, futhi ukuphila kweNkosi kugeleza kuzo zonke izici zobuntu bethu (Zulu nesi Hogo 292-294). Lokhu kusebenzisana kuhlanganiswe kakhulu kunokusakazwa kwe-TV okubili.

3. Iziteshi ze-TV Azinabo Ubuntu, kodwa Ukuxhumana Okungokomoya Ngokwakho Ngokujulile:

Ishaneli ye-TV yamukelwa nje. Ukuxhumana kwethu okungokomoya nemvelo kubandakanya ubudlelwano bangempela, obuphilayo—neNkosi, izingelosi, kanye nemimoya, ngisho noma singazi lutho. Isifaniso asibambi lobu budlelwano bomuntu siqu, obushukumisayo, nobunenjongo (Zulu nesi Hogo 600).

4. Abuvezi ngokwanele ubudlelwano bembangela-yomphumela:

Konke okungokwemvelo kunomsuka womoya; umhlaba wemvelo ungumphumela ovela kokamoya njengembangela (Zulu nesi Hogo 8991). Iziteshi ze-TV zikhona ngaphandle komunye nomunye, kuyilapho empeleni umhlaba wemvelo ungaba khona futhi uphikelele ngenxa yomoya (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 55).

Isifinyezo: Isifaniso sesiteshi sikamabonakude sisiza ukukhombisa ubukhona obuhlukene kodwa obuhambisana kanye kanye nokushintsha kokuqwashisa ekufeni, kodwa kuyasilela ekuthwebuleni ubunjalo obuphilayo, obuseduze, obubangelayo, kanye nokuxhumana phakathi kwezwe elingokomoya nelemvelo elifundiswa emfundisweni Entsha yobuKristu. [Kwabiwe kusukela ku -New Christian Chatbot . I-Copyright 2025]

434. We could not think or intend if there were no agent, no substance as the source and focal point of thought and intent. Anything we may imagine happening apart from a substantial agent is nothing. We can tell this from the fact that we could not see without an organ serving as the agent of our sight or hear without an organ as the agent of our hearing. Apart from these, sight and hearing would be nothing, would not exist. The same holds true for thought, which is inner sight, and for attention, which is inner hearing. Unless these happened in and from agents that are organic forms, as subjects, they would not happen at all. We may gather from this that our spirit is also in a form and that it is in human form, that it enjoys sensory organs and senses when it is separated from the body just as it did when it was in it. We may gather that all of the eye's life, all of the ear's life, in fact all of our sensory life belongs not to the body but to the spirit that is in these functions and even in their least details. This is why spirits see and hear and feel just as much as we do, though after we have left the body this does not happen in the natural world but in the spiritual one. The reason the spirit was sensitive on the natural level when it was in the body is that it worked through the material part that was appended to it. However, it was still spiritually sensitive in its thinking and intending.