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Survey of Teachings of the New Church #25

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25. Brief Analysis

The books, sermons, and other sayings of the leaders of the Protestant Reformation make it clear that although those leaders separated faith and goodwill, nevertheless they did say that goodwill was an appendage to faith and eventually even an integral part of it. Nevertheless they tried to avoid bringing the two together and giving them a shared or concurrent power to save. After those leaders have stated that faith and goodwill are separate, they go on to unite them, and in fact express that union in clear and unambiguous wording. For example, they say that after we go through the process of being made just, our faith is never alone — our faith brings with it goodwill or good works, and if it does not, it is dead rather than living; see §13 n, o, p, q, v, y. In fact, they state that good works necessarily follow faith; see §13 u, v, w; and that the reborn use their new powers and gifts to cooperate with the Holy Spirit; see §13 x.

From the statements gathered above from the Council of Trent in §§4, 5, 6, 7, 8, it is clear that Roman Catholics present exactly the same teachings.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church #105

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105. 25 Roman Catholics today are not at all aware that their church once embraced concepts of the assigning of Christ’s merit to us and of our justification by faith in that. These concepts lie completely buried beneath their external rituals of worship, which are many. Therefore if Catholics give up some of their external rituals, turn directly to God the Savior Jesus Christ, and take both elements in the Holy Eucharist, they are better equipped than Protestants to become part of the New Jerusalem, that is, the Lord’s new church.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.