117. The faith of the new heaven and the new church in a specific form is this: Jehovah God is love itself and wisdom itself, or goodness itself and truth itself. As divine truth, or the Word, which was “God with God,” he came down and took on a human manifestation for the purpose of forcing everything in heaven, everything in hell, and everything in the church back into the divine design. The power of the Devil, that is, hell, had become stronger than the power of heaven, and on earth the power of evil had become stronger than the power of goodness; therefore total damnation stood threatening at the door.

[2] By means of his human manifestation, which was divine truth, Jehovah God lifted this pending damnation and redeemed both people and angels. Afterward, in his human manifestation, he united divine truth to divine goodness. In this way he returned to the divine nature that he had had from eternity, together with the human manifestation, which had been glorified. These things are meant by this statement in John: “The Word was with God, and the Word was God. And the Word became flesh” (John 1:1, 14). And in the same Gospel, “I came forth from the Father and have come into the world. Again, I leave the world and go to the Father” (John 16:28). From all this it is clear that if the Lord had not come into the world no one could have been saved.

The situation today is similar. Therefore if the Lord does not come into the world again in the form of divine truth, which is the Word, no one can be saved.

[3] For our part, the specifics of faith are these: 1. There is one God, the divine trinity exists within him, and he is the Lord God the Savior Jesus Christ. 2. Believing in him is a faith that saves. 3. We must abstain from doing things that are evil — they belong to the Devil and come from the Devil. 4. We must do things that are good — they belong to God and come from God. 5. We must do these things as if we ourselves were doing them, but we must believe that they come from the Lord working with us and through us.

The first two points have to do with faith; the second two have to do with goodwill; and the fifth has to do with the partnership between goodwill and faith, the partnership between the Lord and us. (On these points, see also §44 above.)

72. It is self-evident that the church is at an end when it has no more truths related to faith and no more good actions related to goodwill. False beliefs extinguish true teachings and evil lives consume good actions related to goodwill; where you find false beliefs, there you find evil lives, and where you find evil lives, there you find false beliefs. These points will be taken up individually in chapters of their own [§§74– 76, 77– 81].

Why has the information lain hidden that “the close of the age” means the end of this church? The reason is that where false ideas are being taught and people trust and honor that teaching as correct, it is impossible for them to realize that the church is coming to an end. False ideas are seen as true and true ideas as false. What is false then rejects what is true and blackens it the way ink blackens clear water or soot blackens a clean sheet of paper. This is because the most distinguished scholars of our age proclaim, and people generally believe, that the church is now standing in the crystal clear light of the gospel, when in reality the entire surface of the gospel is covered in thick darkness for them and white spots have covered the pupils of their eyes.