1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

98. Why did the Christian world latch onto a faith that has distanced itself from everything good and true in heaven and in the church even to the point of completely separating itself from them? The sole reason is this: people split God into three, and did not believe that the Lord God the Savior is one with God the Father and therefore did not turn directly to the Lord.

Yet the Lord alone, in his human manifestation, is the divine truth itself, “which is the Word that was God with God and the true light that enlightens everyone, and the Word that became flesh” (John 1:1, 2, 9, 14). In other passages the Lord himself testifies that he is the truth itself and the light itself. For example, he says,

I am the light of the world. (John 8:12; 9:5)

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

In the Book of Revelation,

I am the Alpha and the Omega, the Beginning and the End, the First and the Last, the bright and morning star. (Revelation 22:13, 16)

In Matthew,

When Jesus was transfigured, his face shone like the sun and his clothing became like light. (Matthew 17:2)

All this clarifies how that imaginary faith came into the world. It came about because people did not turn to the Lord. From the attestation of all my experiences in heaven I can declare with absolute certainty that it is impossible to derive even a single theological truth that is genuinely true from any source other than the Lord alone. It is as impossible to get truth from anywhere else as it is to sail from Britain or the Netherlands to the Pleiades, or to ride a horse from Germany to Orion in the sky.

64. 15 The faith of the modern-day church has given birth to horrifying offspring in the past, and is producing more such offspring now: for example, the notion that there is instantaneous salvation as a result of the direct intervention of mercy; that there is predestination; that God cares only for our faith and pays no attention to our actions; that there is no bond that unites goodwill and faith; that as we undergo conversion we are like a log of wood; and many more teachings of the kind. Another problem has been the adoption of [false] principles of reason that are based on the teaching that we are justified by our faith alone and the teaching concerning the person of Christ, and the use of these principles to judge the uses and benefits of the sacraments (baptism and the Holy Supper). From the earliest centuries of Christianity until now, heresies have been leaping forth from a single source: the body of teaching based on the idea that there are three gods.