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Survey of Teachings of the New Church #18

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18. Brief Analysis

The churches that separated from Roman Catholicism during the Reformation consist of those who call themselves Evangelicals and those who call themselves the Reformed and also Protestants, and who are named Lutherans or Calvinists after the founders of their churches. The Anglican Church holds middle ground between them. (I am not referring here to the Orthodox churches, which separated from Roman Catholicism a long time ago.)

Many people are aware that the Protestant churches have theological disagreements with each other in a number of areas — especially concerning the Holy Supper, baptism, the person of Christ, and the process whereby people become “the chosen.”

It is not widely recognized, however, that there are four points on which all these churches agree: there is a trinity of persons in the Divine; there is such a thing as original sin; Christ’s merit is assigned to us; and we are justified by faith alone. The reason this is not widely recognized is that few people conduct research on the dogmatic differences between the churches, and therefore few realize the points the churches have in common. Members of the clergy limit themselves to an investigation of the tenets of their own church; and lay people rarely examine those tenets deeply enough to see the differences and similarities.

Nevertheless, on these four points, Protestants do agree, both generally and in most of the details, as you will find if you consult their books and listen to their sermons. (This point is established first for the sake of the points that are about to follow.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church #85

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85. Experiences in the spiritual world have made it very plain to me that “the goats” mean precisely people like these. In the spiritual world we see the same things that exist in the physical world. We see houses and mansions. We see parks and gardens — the gardens contain trees of all different kinds. We see fields of crops and fields that have recently been plowed. We see meadows and lawns. We also see flocks and herds. All these things are the same there as they are here on the physical planet Earth. The only difference is that the things on Earth have a physical origin but the things in the spiritual world have a spiritual origin.

In that world I have often seen sheep and goats. I have seen them battling with each other, much like the battle described in Daniel 8. I have seen goats with horns that curved forward and that curved backward. I have seen goats furiously charging at sheep. I have seen goats with two horns, and goats with four horns, violently butting sheep with them. When I have looked around to see what this meant, I have seen people arguing with each other about whether faith is united to goodwill or is entirely separate from it.

These experiences have made it clear to me that the modern-day view that faith is what justifies us (which is a faith that is by definition completely separate from goodwill) is a goat; and faith that is united to goodwill is a sheep.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.