83. Brief Analysis

In Daniel we read the following:

In a vision I saw a ram that had two tall horns, the taller of which rose up behind [the other]. With its horn the ram pushed westward, northward, and southward and became enormous.

Then I saw a goat that came from the west across the surface of the whole earth; it had a horn between its eyes. It charged at the ram in the fury of its strength, broke the ram’s two horns, and cast the ram to the ground and trampled it. The large horn of the goat was broken, and four horns sprang up in its place. A little horn came out of one of them, which grew tremendously toward the south, toward the dawn, and toward the beautiful [land], and even to the host of the heavens, and cast down to earth some of the host and some of the stars, and trampled them. The goat even exalted itself toward the Leader of the Host, and took the daily offerings away from him and cast down the dwelling place of his sanctuary, because it cast truth to the ground. And I heard a holy one saying, “How long will this vision last concerning the daily offerings and this destructive sinning, the trampling of the holy place and the host?” And he said, “Until the evening [and] the morning: then the holy place will be set right.” (Daniel 8:2– 14)

It is obvious that this vision foretells states the church is going to go through in the future, since it says that the goat took the daily offerings away from the Leader of the Host, that it cast down the dwelling place of his sanctuary, and that it cast truth to the ground. This is also clear from the fact that a holy one said, “How long will this vision last concerning the trampling of the holy place and the host?” and is told this would continue until the evening [and] the morning: then the holy place will be set right. “The evening [and] the morning” means the end of the old church, when a new church arises.

7. The teachings of the Roman Catholics on justification, as gathered from the decrees of the Council of Trent, can be linked together and summed up as follows:

The sin of Adam was transfused into the entire human race. As a result, the state of the human race and of every individual within it was ruined and alienated from God. People became enemies [of God] and children of wrath. Therefore God the Father as an act of grace sent his Son to reconcile, ritually purge, appease, make satisfaction, and thereby redeem; and to do so by becoming justice.

Christ carried out and fulfilled this task by offering himself to God the Father as a sacrifice on the wood of the cross, that is, through his own suffering and his own blood. Christ alone earned merit. God the Father through the agency of the Holy Spirit assigns, attributes, applies, and transfers this merit of Christ’s to receptive individuals as an act of grace. In this way the sin of Adam is removed from them, although cravings do nonetheless remain and entice them to sin.

Justification is the forgiving of sins, which leads to a renewal of the inner self, by which we turn from an enemy [of God] into a friend and from a child of wrath into a child of grace. This brings us into a union with Christ. We are reborn as a living part of his body.