25. Brief Analysis

The books, sermons, and other sayings of the leaders of the Protestant Reformation make it clear that although those leaders separated faith and goodwill, nevertheless they did say that goodwill was an appendage to faith and eventually even an integral part of it. Nevertheless they tried to avoid bringing the two together and giving them a shared or concurrent power to save. After those leaders have stated that faith and goodwill are separate, they go on to unite them, and in fact express that union in clear and unambiguous wording. For example, they say that after we go through the process of being made just, our faith is never alone — our faith brings with it goodwill or good works, and if it does not, it is dead rather than living; see §13 n, o, p, q, v, y. In fact, they state that good works necessarily follow faith; see §13 u, v, w; and that the reborn use their new powers and gifts to cooperate with the Holy Spirit; see §13 x.

From the statements gathered above from the Council of Trent in §§4, 5, 6, 7, 8, it is clear that Roman Catholics present exactly the same teachings.

92. Brief Analysis

“Cutting those days short” means bringing the modern-day church to an end and establishing a new church. As mentioned before, Matthew 24 is about the successive states of decline and corruption within the Christian church leading up to its close and end, and about the Lord’s Coming, which happens after that.

The reason why no flesh would be saved if those days were not cut short is that the faith of the modern-day church is based on the idea of three gods, and no one who has that idea can get into heaven. Therefore no one with that faith can get into heaven either, because the idea of three gods is present in every detail of it. For another thing, that faith contains within itself no life from acts of goodwill. As I have shown in §§47– 50 above, it is incapable of being united to goodwill or producing any fruit in the form of good works.

There are two things that build a heaven within us: truths that lead to faith and good actions that come from goodwill. Truths that lead to faith bring us the presence of the Lord and show us the way to heaven. Good actions that come from goodwill give us a partnership with the Lord and bring us into heaven. There we are each brought into a light that accords with how much desire we have for what is true, and into a warmth that accords with how much desire we have for what is good. Faith in its essence is a desire for what is true, and goodwill in its essence is a desire for what is good. The church is a marriage between faith and goodwill; see §48 above. And heaven and the church are united. Faith, goodwill, and heaven (as I have demonstrated fully in the preceding pages) do not exist in the churches that are built on faith alone.