Kwesinye isikhathi, kubonakala sengathi "imihlaba" engokomoya neyemvelo ingacatshangwa njengeziteshi ezimbili ezihlukene ze-TV. Ngenkathi ushunise enye, ngokuvamile awuyazi enye. Sibuze i-New Christian Chatbot mayelana namandla nobuthakathaka besifaniso seziteshi ezi-2. Inikeze impendulo enhle ngokumangazayo, esiyinamathisele lapha: Isifaniso sezwe elingokomoya nelemvelo lifana neziteshi ezimbili ze-TV ezihlukene kuyindlela yesimanje yokusiza abantu baqonde ukubakhona okuhlukile kodwa ngesikhathi esisodwa kwale mibandela. Ngokombono Omusha wobuKristu, lesi sifaniso sinikeza kokubili amandla awusizo kanye nokushiyeka okuphawulekayo. Amandla Esifaniso: 1. Ukufana Nokuhluka: Njengoba nje iziteshi ezimbili zikhona ngesikhathi esisodwa kumabonakude kodwa zingabonakali ndawonye, umhlaba kamoya nowemvelo uyaphila kodwa uhlukile. Imimoya yethu ikhona emhlabeni kamoya ngenkathi imizimba yethu isebenza emhlabeni wemvelo, kepha sivamise ukuqaphela “umzila” owodwa ngesikhathi (Zulu nesi Hogo 436).

2. Ukushintsha Ukuqwashisa:

Ukushintsha iziteshi kufana noshintsho lapho umuntu efa—kungazelelwe sisuke siphaphama emhlabeni kamoya, njengoba nje sishintshela futhi sazi ngeshaneli ehlukile. Lokhu kusiza ukukhombisa ukuthi umhlaba kamoya uhlala ukhona, ufihliwe nje ekuboneni kwethu kwamanje.

3. Iqiniso eliyisisekelo:

Zombili iziteshi ze-TV zisakazwa ngokuqhubekayo, kungakhathaliseki ukuthi sibukele noma cha. Ngokufanayo, ukuxhumana kwethu nomhlaba kamoya kuyaqhubeka, ngisho noma singakuqapheli lokho (Izimfihlakalo Zezulu 5849).

Ubuthakathaka Besifaniso: 1. Ukwehlukana Okushiwo Iziteshi: Iziteshi ze-TV zihlukene ngokuphelele — ubuka esisodwa ngesikhathi futhi awaxhumani. Eqinisweni, ngenkathi sisemhlabeni wemvelo, umhlaba kamoya awugcini nje kuphela ngesikhathi esisodwa kodwa empeleni ungena futhi usekele imvelo (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 89). Imicabango yethu, izinto esizithandayo, kanye nempilo yethu iphuma ngokuqhubekayo emhlabeni kamoya; ukuxhumana kusondelene, hhayi nje ukuhambisana.

2. Akukho ukunqwabelana ku-TV, kodwa kukhona Ukusebenzisana Okungokomoya Nemvelo:

Ngokungafani nokuhlukaniswa okuqinile kweziteshi ze-TV, umhlaba kamoya uxhumana ngokuqhubekayo nomhlaba wemvelo. Izingelosi kanye nemimoya kuthonya imicabango kanye nokuthandwa kwethu, futhi ukuphila kweNkosi kugeleza kuzo zonke izici zobuntu bethu (Zulu nesi Hogo 292-294). Lokhu kusebenzisana kuhlanganiswe kakhulu kunokusakazwa kwe-TV okubili.

3. Iziteshi ze-TV Azinabo Ubuntu, kodwa Ukuxhumana Okungokomoya Ngokwakho Ngokujulile:

Ishaneli ye-TV yamukelwa nje. Ukuxhumana kwethu okungokomoya nemvelo kubandakanya ubudlelwano bangempela, obuphilayo—neNkosi, izingelosi, kanye nemimoya, ngisho noma singazi lutho. Isifaniso asibambi lobu budlelwano bomuntu siqu, obushukumisayo, nobunenjongo (Zulu nesi Hogo 600).

4. Abuvezi ngokwanele ubudlelwano bembangela-yomphumela:

Konke okungokwemvelo kunomsuka womoya; umhlaba wemvelo ungumphumela ovela kokamoya njengembangela (Zulu nesi Hogo 8991). Iziteshi ze-TV zikhona ngaphandle komunye nomunye, kuyilapho empeleni umhlaba wemvelo ungaba khona futhi uphikelele ngenxa yomoya (Nothando Lobunkulunkulu Nenhlakanipho Yobunkulunkulu 55).

Isifinyezo: Isifaniso sesiteshi sikamabonakude sisiza ukukhombisa ubukhona obuhlukene kodwa obuhambisana kanye kanye nokushintsha kokuqwashisa ekufeni, kodwa kuyasilela ekuthwebuleni ubunjalo obuphilayo, obuseduze, obubangelayo, kanye nokuxhumana phakathi kwezwe elingokomoya nelemvelo elifundiswa emfundisweni Entsha yobuKristu. [Kwabiwe kusukela ku -New Christian Chatbot . I-Copyright 2025]

598. The reason we cannot be reformed unless we have some freedom is that we are born into evils of all kinds, evils which need to be taken away if we are to be saved. They cannot be taken away unless we see them within ourselves, admit that they are there, then refuse them and ultimately turn away from them. Only then are they taken away. This cannot happen unless we are exposed to both good and evil, since it is from good that we can see evils, though we cannot see what is good from evil. We learn the good spiritual things we can think from infancy from the reading of the Word and from sermons. We learn the moral and civic values from our life in the world. This is the primary reason we need to be in freedom.

[2] The second reason is that nothing becomes part of us except as a result of some affection of love. True, other things can enter us, but no deeper than into our thought, not into our volition; and anything that does not enter our volition is not ours. This is because thinking is derived from our memory, while volition is derived from our life itself. Nothing is ever free unless it comes from our volition, or what amounts to the same thing, from a particular affection that stems from our love. Whatever we intend or love, we do freely. This is why our freedom and the affection of our love or intentions are one. So we also have freedom in order to be able to be moved by what is true and good, or to love them, so that they do become part of us.

[3] In a word, anything that does not enter us in freedom does not stay with us, because it does not belong to our love or intentions; and anything that does not belong to our love or intentions does not belong to our spirit. The actual reality of our spirit is love or volition — using the phrase "love or volition" because whatever we love, we intend. This is why we cannot be reformed except in a state of freedom.

But there is more on our freedom in the extracts from Secrets of Heaven below.