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Survey of Teachings of the New Church #101

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101. The church belongs with the Lord. Because of the spiritual marriage between what is good and what is true, the Lord is called Bridegroom and Husband and the church is called Bride and Wife. Christians know this from the Word, especially from the following passages in it.

John said of the Lord, “The bridegroom is the one who has the bride. The friend of the bridegroom, who stands and hears him, rejoices because of the bridegroom’s voice.” (John 3:29)

Jesus said, “As long as the bridegroom is with them, the children of the wedding cannot fast.” (Matthew 9:15; Mark 2:19, 20; Luke 5:3435)

I saw the holy city, the New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:2)

The angel said to John, “Come, I will show you the bride, the wife of the Lamb,” and from a mountain he showed him the city, the holy Jerusalem. (Revelation 21:9, 10)

The time for the Lamb’s wedding has come; his bride has prepared herself. Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7, 9)

“I am the Root and the Offspring of David, the bright and morning star.” And the spirit and the bride say, “Come!” And those who hear, say, “Come!” And those who are thirsty, come. Those who wish to, take the water of life freely. (Revelation 22:16, 17)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church #8

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8. Faith comes to us through hearing, when we believe that the teachings divinely revealed to us are true and when we trust in God’s promises. Faith is the beginning of human salvation, and the foundation and root of all justification. Without faith, it is impossible to please God and to come into the company of his children. Our justification takes place through faith, hope, and goodwill. Unless hope and goodwill are added to faith, it is dead rather than living and does not unite us to Christ.

We need to cooperate in this process. We have the power to move either closer to or farther away from [Christ]; if we did not, nothing could be granted to us, because we would be like a lifeless body.

Our openness to being justified renews us; this renewal takes place as Christ’s merit is applied to us, as the result of our own cooperation. Therefore we get credit for the works that we do; yet because they are done as a result of grace and through the Holy Spirit, and because Christ alone has earned merit, the rewards God gives us are his own gifts within us. Therefore none of us can attribute anything of merit to ourselves.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.