1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

68. As for evidence that the modern-day church believes there is no bond uniting goodwill and faith, this is found in the following statements from its teachings regarding justification: Faith is attributed to us as righteousness apart from the works we do; see §12 a. Faith actually does not make us just if it has been formed through acts of goodwill; see §12 b. Good works must be completely excluded from any discussion of our justification and eternal life; see §12f. Good works are not necessary for our salvation; any assertion that they are necessary should be clearly rejected by the church; see §12 g, h, i, j. Our salvation and our faith are not preserved or maintained by goodwill or its works; see §12 l, m. Good works that are mixed up in the business of our being justified are harmful; see §14 g. The works of the spirit or of grace that follow faith as its fruits contribute nothing to our salvation; see §14 d and elsewhere [§§11 b, 13 w].

The inescapable conclusion from all these points is there is no bond between goodwill and that kind of faith; if there were such a bond, it would be harmful to our salvation because it would be harmful to our faith, since our faith would no longer be the sole source of our salvation.

As I have shown above in §§47, 48, 49, 50, it is actually true that that faith is incapable of being united to goodwill. Therefore one could say that it is a matter of foresight and predestination that Protestants tossed goodwill and good works so far away from their faith.

If Protestants had paired their faith with goodwill, it would have been like pairing a leopard with a sheep, a wolf with a lamb, or a hawk with a turtledove. (That faith is in fact described as a leopard in the Book of Revelation; see Revelation 13:2 and the explanation of that verse in Revelation Unveiled 572.)

What is a church without faith? What is faith without goodwill? What is a church, then, if it does not recognize the marriage that exists between faith and goodwill (see §48 above)? This marriage is the church itself; it is the new church that is now being established by the Lord.

98. Why did the Christian world latch onto a faith that has distanced itself from everything good and true in heaven and in the church even to the point of completely separating itself from them? The sole reason is this: people split God into three, and did not believe that the Lord God the Savior is one with God the Father and therefore did not turn directly to the Lord.

Yet the Lord alone, in his human manifestation, is the divine truth itself, “which is the Word that was God with God and the true light that enlightens everyone, and the Word that became flesh” (John 1:1, 2, 9, 14). In other passages the Lord himself testifies that he is the truth itself and the light itself. For example, he says,

I am the light of the world. (John 8:12; 9:5)

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

In the Book of Revelation,

I am the Alpha and the Omega, the Beginning and the End, the First and the Last, the bright and morning star. (Revelation 22:13, 16)

In Matthew,

When Jesus was transfigured, his face shone like the sun and his clothing became like light. (Matthew 17:2)

All this clarifies how that imaginary faith came into the world. It came about because people did not turn to the Lord. From the attestation of all my experiences in heaven I can declare with absolute certainty that it is impossible to derive even a single theological truth that is genuinely true from any source other than the Lord alone. It is as impossible to get truth from anywhere else as it is to sail from Britain or the Netherlands to the Pleiades, or to ride a horse from Germany to Orion in the sky.