Ze Swedenborgových děl

 

Survey of Teachings of the New Church # 43

Prostudujte si tuto pasáž

  
/ 120  
  

43. 8 This faith is faith in God the Savior Jesus Christ. In a simple form it is this:

1. There is one God, the divine trinity exists within him, and he is the Lord Jesus Christ.

2. Believing in him is a faith that saves.

3. We must abstain from doing things that are evil — they belong to the Devil and come from the Devil.

4. We must do things that are good — they belong to God and come from God.

5. We must do these things as if we ourselves were doing them, but we must believe that they come from the Lord working with us and through us.

  
/ 120  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Ze Swedenborgových děl

 

Survey of Teachings of the New Church # 107

Prostudujte si tuto pasáž

  
/ 120  
  

107. Nevertheless, today these beliefs have been so thoroughly wiped out among Roman Catholics that they scarcely know the least thing about them. These beliefs have been forgotten not because they were overturned by papal decree but because they were covered over by external facets of worship. In general these are adoring the vicar of Christ, calling on the saints, and venerating images; they are especially things that affect our physical senses with an impression of holiness, such as the Mass, which is conducted in a language people do not understand, the vestments, the candles, the incense, and the spectacular processions; also the mysteries surrounding the Eucharist.

Although the early Roman church believed that faith justifies us through assigning us the merit of Christ, the external facets just listed and many others like them have moved this concept out of sight and removed it from memory, as if it were something buried in the ground, covered with a large stone, and guarded by monks so that it will not be dug up and brought back to mind. The danger in its being brought back to mind is that it would undermine people’s belief in the monks’ supernatural power to forgive their sins, and justify, sanctify, and save them; and that would end the monks’ status as holy, their dominance over others, and their quest for wealth.

  
/ 120  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.