4. Concerning justification:

(a) When that blessed fullness of time had come, the heavenly Father, the Father of mercies, sent Jesus Christ, his own Son, to the human race, in order both to [redeem] the Jews, who were under the law, and to allow the Gentiles, who were not following justice, to attain it, and all people to receive adoption as his children. God sent him forth as a propitiator for our sins through faith in his blood, not for our sins only but also for those of the whole world (Session 6, chapter 2).

(b) Nevertheless, not all people receive the benefit of Christ’s death, but only those with whom he shares the merit earned through his suffering. Therefore if people were not born again in Christ, they never would be justified (Session 6, chapter 3).

(c) The beginning of this justification is to be derived from the preexisting grace of God through Jesus Christ, that is, from his calling to us (Session 6, chapter 5).

(d) We are made ready for his justice when, stirred by divine grace and conceiving faith by hearing, we freely move toward God, believing those things to be true that have been divinely revealed and promised to us — especially this promise, that God justifies the impious by his grace, through the redemption that is in Christ Jesus, and that when we understand that we are sinners and are beneficially struck with fear of divine justice, we are raised to hope since we have confidence that God is appeased toward us because of Christ (Session 6, chapter 6).

(e) This readiness and preparation are followed by the process itself of being justified, which is not only a forgiving of our sins but also a sanctification and renewal of our inner self through the receiving of the grace and of the gifts by which we turn from an unjust person into a just person and from an enemy [of God] into a friend, so that we inherit the hope of everlasting life (Session 6, chapter 7).

(f) The final cause of this justification is the glory of God and of Christ, and life everlasting. The efficient cause is a merciful God who washes and sanctifies us gratuitously. The meritorious cause is God’s most beloved Only-Begotten, our Lord Jesus Christ, who, when we were enemies, for the exceeding goodwill with which he loved us, merited justification for us by his most holy suffering on the wood of the cross, and made satisfaction for us to God the Father. The instrumental cause is the sacrament of baptism, which is the sacrament of the faith without which no one was ever justified. The lone formal cause is the justice of God — not the justice with which he himself is just, but the justice with which he makes us just; namely, the justice with which we, being endowed by him, are renewed in the spirit of our mind, and we are not only reputed just, but are truly called just, and are in fact just, receiving justice within us, each according to our own measure, which the Holy Spirit distributes to everyone as he wills (Session 6, chapter 7, §2).

(g) Justification is a transferal from that state in which we are born a child of the first Adam, to the state of grace and our adoption as children of God through the second Adam, Jesus Christ our Savior (Session 6, chapter 4).

78. Brief Analysis

The prophetic Word includes a number of statements about the sun, the moon, and the stars that are similar to this statement in Matthew 24:29. For example, in Isaiah:

Behold, the fierce day of Jehovah is coming. The stars of the heavens and their constellations will not shine their light. The sun will be darkened in its rising, and the moon will not make its light shine. (Isaiah 13:9, 10)

In Ezekiel,

When I extinguish you, I will cover the heavens and darken the stars. I will cover the sun with a cloud, and the moon will not give its light. I will bring darkness upon your land. (Ezekiel 32:7, 8)

In Joel,

The day of Jehovah is coming, a day of darkness; the sun and the moon will be darkened and the stars will withhold their light. (Joel 2:1, 2, 10)

The sun will be turned into darkness and the moon into blood before the great day of Jehovah comes. (Joel 2:31)

The day of Jehovah is at hand in the valley of decision; the sun and the moon have been darkened. (Joel 3:14, 15)

In the Book of Revelation,

The fourth angel sounded, and a third of the sun was struck, [a third of the moon,] and a third of the stars; and a third of the day did not shine. (Revelation 8:12)

Also in the Book of Revelation,

The sun became black as sackcloth of goat hair and the moon became like blood. (Revelation 6:12)

The topic of all the Old Testament passages here is the final times of the Jewish church, which occurred when the Lord came into the world. The passages from Matthew and the Book of Revelation are similar, but they deal with the final times of the Christian church, when the Lord is going to come again, but this time in the Word, which contains him and is him. For this reason, immediately after the statement in Matthew 24:29 the following passage occurs: “Then the sign of the Son of Humankind will appear, coming in the clouds of the heavens” (Matthew 24:30).

In these passages “the sun” means love, “the moon” means faith, and “the stars” mean knowledge of what is good and what is true. “The powers of the heavens” mean all three of these things as the sources of strength and stability for the heavens, where angels are, and the churches, where people are.

Gathering all the above together into one meaning, then, they refer to the fact that at the last time of the Christian church, when its end is imminent, it will have no more love, no more faith, and no more knowledge of what is good or what is true.

(For a demonstration that the sun means love, see Revelation Unveiled 53, 54, 413, 796, 831, 961; that the moon means faith, see Revelation Unveiled 53, 332, 413, 533; that the stars mean knowledge of what is good and what is true, see Revelation Unveiled 51, 74, 333, 408, 413, 954.)