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Survey of Teachings of the New Church # 25

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25. Brief Analysis

The books, sermons, and other sayings of the leaders of the Protestant Reformation make it clear that although those leaders separated faith and goodwill, nevertheless they did say that goodwill was an appendage to faith and eventually even an integral part of it. Nevertheless they tried to avoid bringing the two together and giving them a shared or concurrent power to save. After those leaders have stated that faith and goodwill are separate, they go on to unite them, and in fact express that union in clear and unambiguous wording. For example, they say that after we go through the process of being made just, our faith is never alone — our faith brings with it goodwill or good works, and if it does not, it is dead rather than living; see §13 n, o, p, q, v, y. In fact, they state that good works necessarily follow faith; see §13 u, v, w; and that the reborn use their new powers and gifts to cooperate with the Holy Spirit; see §13 x.

From the statements gathered above from the Council of Trent in §§4, 5, 6, 7, 8, it is clear that Roman Catholics present exactly the same teachings.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church # 64

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64. 15 The faith of the modern-day church has given birth to horrifying offspring in the past, and is producing more such offspring now: for example, the notion that there is instantaneous salvation as a result of the direct intervention of mercy; that there is predestination; that God cares only for our faith and pays no attention to our actions; that there is no bond that unites goodwill and faith; that as we undergo conversion we are like a log of wood; and many more teachings of the kind. Another problem has been the adoption of [false] principles of reason that are based on the teaching that we are justified by our faith alone and the teaching concerning the person of Christ, and the use of these principles to judge the uses and benefits of the sacraments (baptism and the Holy Supper). From the earliest centuries of Christianity until now, heresies have been leaping forth from a single source: the body of teaching based on the idea that there are three gods.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.