101. The church belongs with the Lord. Because of the spiritual marriage between what is good and what is true, the Lord is called Bridegroom and Husband and the church is called Bride and Wife. Christians know this from the Word, especially from the following passages in it.

John said of the Lord, “The bridegroom is the one who has the bride. The friend of the bridegroom, who stands and hears him, rejoices because of the bridegroom’s voice.” (John 3:29)

Jesus said, “As long as the bridegroom is with them, the children of the wedding cannot fast.” (Matthew 9:15; Mark 2:19, 20; Luke 5:34– 35)

I saw the holy city, the New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:2)

The angel said to John, “Come, I will show you the bride, the wife of the Lamb,” and from a mountain he showed him the city, the holy Jerusalem. (Revelation 21:9, 10)

The time for the Lamb’s wedding has come; his bride has prepared herself. Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7, 9)

“I am the Root and the Offspring of David, the bright and morning star.” And the spirit and the bride say, “Come!” And those who hear, say, “Come!” And those who are thirsty, come. Those who wish to, take the water of life freely. (Revelation 22:16, 17)

20. Brief Analysis

Although scarcely anyone has realized it, on these four points Protestants agree with Roman Catholics so closely that there is hardly any meaningful difference between them, except that Catholics unite faith to goodwill but Protestants separate the two. In fact, the agreement between them is so little known that even theology professors are going to be astounded by this statement.

The reason why this is unknown is that Roman Catholics rarely turn to God our Savior; they turn instead to the pope as Christ’s vicar, and also to the saints. Therefore they have let their tenets regarding the assigning of Christ’s merit and our being justified by faith lie dormant. Nevertheless, the points above in §§3, 4, 5, 6, 7, and 8 taken from the Council of Trent (which were ratified by Pope Pius IV, as shown in §2) make it abundantly clear that these are among the tenets that are received and acknowledged by Catholics. Compare these with the tenets from the Augsburg Confession and the Formula of Concord in §§9, 10, 11, and 12, and you can see that the distinctions between them are not substantial; they are merely verbal. By reading and carefully comparing the quotations earlier in this work, the church’s theology professors will indeed be able to see (although not fully) the agreement between the Protestant and the Catholic views on these points. Some further illustrations of the agreement will be given in the following sections, so that theology professors, and also less highly educated clergy and lay people, will be able to see it.